13 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 21900 | Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 12432 | Explanation of necessity must rest on something necessary or something contingent [Hale] |
| 12434 | Why is this necessary, and what is necessity in general; why is this necessary truth true, and why necessary? [Hale] |
| 12435 | The explanation of a necessity can be by a truth (which may only happen to be a necessary truth) [Hale] |
| 12433 | If necessity rests on linguistic conventions, those are contingent, so there is no necessity [Hale] |
| 12436 | Concept-identities explain how we know necessities, not why they are necessary [Hale] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 21898 | For existentialists the present is empty without the pull of the future and weight of the past [May] |
| 21905 | Liberal theory starts from the governed, not from the governor [May] |
| 5299 | Religious feeling is social in origin [Marx] |