Combining Texts

All the ideas for 'Gilles Deleuze', 'Concepts' and 'Daodejing (Tao Te Ching)'

expand these ideas     |    start again     |     specify just one area for these texts


41 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Wise people choose inaction and silence [Laozi (Lao Tzu)]
One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
To know yet to think that one does not know is best [Laozi (Lao Tzu)]
Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence]
18. Thought / B. Mechanics of Thought / 4. Language of Thought
Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence]
18. Thought / D. Concepts / 3. Ontology of Concepts / a. Concepts as representations
A computer may have propositional attitudes without representations [Margolis/Laurence]
Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence]
The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / a. Conceptual structure
Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / c. Classical concepts
Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence]
Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence]
The classical theory explains acquisition, categorization and reference [Margolis/Laurence]
It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / d. Concepts as prototypes
The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence]
Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence]
People don't just categorise by apparent similarities [Margolis/Laurence]
Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence]
Many complex concepts obviously have no prototype [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence]
The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence]
18. Thought / D. Concepts / 4. Structure of Concepts / g. Conceptual atomism
Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence]
18. Thought / D. Concepts / 5. Concepts and Language / c. Concepts without language
People can formulate new concepts which are only named later [Margolis/Laurence]
19. Language / F. Communication / 1. Rhetoric
Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / e. Death
One with no use for life is wiser than one who values it [Laozi (Lao Tzu)]
22. Metaethics / B. Value / 2. Values / g. Love
Do good to him who has done you an injury [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The highest virtue is achieved without effort [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / g. Desires
There is no crime greater than having too many desires [Laozi (Lao Tzu)]
23. Ethics / F. Existentialism / 1. Existentialism
For existentialists the present is empty without the pull of the future and weight of the past [May]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People are hard to govern because authorities love to do things [Laozi (Lao Tzu)]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Liberal theory starts from the governed, not from the governor [May]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
The better known the law, the more criminals there are [Laozi (Lao Tzu)]
25. Social Practice / E. Policies / 1. War / e. Peace
A military victory is not a thing of beauty [Laozi (Lao Tzu)]