41 ideas
6319 | Wise people choose inaction and silence [Laozi (Lao Tzu)] |
6325 | One who knows does not speak; one who speaks does not know [Laozi (Lao Tzu)] |
6321 | Vulgar people are alert; I alone am muddled [Laozi (Lao Tzu)] |
11147 | Naturalistic philosophers oppose analysis, preferring explanation to a priori intuition [Margolis/Laurence] |
21900 | Deleuze relies on Spinoza (immanence), Bergson (duration), and difference (Nietzsche) [May] |
6328 | To know yet to think that one does not know is best [Laozi (Lao Tzu)] |
6323 | Pursuit of learning increases activity; the Way decreases it [Laozi (Lao Tzu)] |
11141 | Modern empiricism tends to emphasise psychological connections, not semantic relations [Margolis/Laurence] |
11142 | Body-type seems to affect a mind's cognition and conceptual scheme [Margolis/Laurence] |
11121 | Language of thought has subject/predicate form and includes logical devices [Margolis/Laurence] |
11120 | Concepts are either representations, or abilities, or Fregean senses [Margolis/Laurence] |
11122 | A computer may have propositional attitudes without representations [Margolis/Laurence] |
11124 | Do mental representations just lead to a vicious regress of explanations [Margolis/Laurence] |
11123 | Maybe the concept CAT is just the ability to discriminate and infer about cats [Margolis/Laurence] |
11125 | The abilities view cannot explain the productivity of thought, or mental processes [Margolis/Laurence] |
11140 | Concept-structure explains typicality, categories, development, reference and composition [Margolis/Laurence] |
11128 | Classically, concepts give necessary and sufficient conditions for falling under them [Margolis/Laurence] |
11130 | Typicality challenges the classical view; we see better fruit-prototypes in apples than in plums [Margolis/Laurence] |
11129 | The classical theory explains acquisition, categorization and reference [Margolis/Laurence] |
11131 | It may be that our concepts (such as 'knowledge') have no definitional structure [Margolis/Laurence] |
11132 | The prototype theory is probabilistic, picking something out if it has sufficient of the properties [Margolis/Laurence] |
11133 | Prototype theory categorises by computing the number of shared constituents [Margolis/Laurence] |
11134 | People don't just categorise by apparent similarities [Margolis/Laurence] |
11135 | Complex concepts have emergent properties not in the ingredient prototypes [Margolis/Laurence] |
11136 | Many complex concepts obviously have no prototype [Margolis/Laurence] |
11137 | The theory theory of concepts says they are parts of theories, defined by their roles [Margolis/Laurence] |
11138 | The theory theory is holistic, so how can people have identical concepts? [Margolis/Laurence] |
11139 | Maybe concepts have no structure, and determined by relations to the world, not to other concepts [Margolis/Laurence] |
11146 | People can formulate new concepts which are only named later [Margolis/Laurence] |
6331 | Truth is not beautiful; beautiful speech is not truthful [Laozi (Lao Tzu)] |
6330 | One with no use for life is wiser than one who values it [Laozi (Lao Tzu)] |
6327 | Do good to him who has done you an injury [Laozi (Lao Tzu)] |
23402 | The highest virtue is achieved without effort [Laozi (Lao Tzu)] |
6324 | To gain in goodness, treat as good those who are good, and those who are not [Laozi (Lao Tzu)] |
6322 | There is no crime greater than having too many desires [Laozi (Lao Tzu)] |
21898 | For existentialists the present is empty without the pull of the future and weight of the past [May] |
6320 | The best rulers are invisible, the next admired, the next feared, and the worst are exploited [Laozi (Lao Tzu)] |
6329 | People are hard to govern because authorities love to do things [Laozi (Lao Tzu)] |
21905 | Liberal theory starts from the governed, not from the governor [May] |
6326 | The better known the law, the more criminals there are [Laozi (Lao Tzu)] |
23401 | A military victory is not a thing of beauty [Laozi (Lao Tzu)] |