Combining Texts

All the ideas for 'Objects and Persons', 'Human, All Too Human' and 'Philosophy of Language'

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92 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
The highest wisdom has the guise of simplicity [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Deep thinkers know that they are always wrong [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Comedy is a transition from fear to exuberance [Nietzsche]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks]
3. Truth / A. Truth Problems / 3. Value of Truth
Truth finds fewest champions not when it is dangerous, but when it is boring [Nietzsche]
3. Truth / A. Truth Problems / 7. Falsehood
Convictions, more than lies, are the great enemy of truth [Nietzsche]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A]
7. Existence / B. Change in Existence / 4. Events / a. Nature of events
Prolonged events don't seem to endure or exist at any particular time [Merricks]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
A crumbling statue can't become vague, because vagueness is incoherent [Merricks]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Intrinsic properties are those an object still has even if only that object exists [Merricks]
9. Objects / A. Existence of Objects / 1. Physical Objects
I say that most of the objects of folk ontology do not exist [Merricks]
Is swimming pool water an object, composed of its mass or parts? [Merricks]
9. Objects / A. Existence of Objects / 5. Simples
We can eliminate objects without a commitment to simples [Merricks]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins]
The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks]
If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson]
Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks]
9. Objects / C. Structure of Objects / 5. Composition of an Object
There is no visible difference between statues, and atoms arranged statuewise [Merricks]
'Unrestricted composition' says any two things can make up a third thing [Merricks]
Composition as identity is false, as identity is never between a single thing and many things [Merricks]
Composition as identity is false, as it implies that things never change their parts [Merricks]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks]
It seems wrong that constitution entails that two objects are wholly co-located [Merricks]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks]
9. Objects / E. Objects over Time / 13. No Identity over Time
Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Being certain presumes that there are absolute truths, and means of arriving at them [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Intuition only recognises what is possible, not what exists or is certain [Nietzsche]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
The 'warrant' for a belief is what turns a true belief into knowledge [Merricks]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A]
16. Persons / B. Nature of the Self / 7. Self and Body / a. Self needs body
You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Just as skin hides the horrors of the body, vanity conceals the passions of the soul [Nietzsche]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
Maybe the word 'I' can only refer to persons [Merricks]
16. Persons / F. Free Will / 7. Compatibilism
Free will and determinism are incompatible, since determinism destroys human choice [Merricks]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Human organisms can exercise downward causation [Merricks]
18. Thought / C. Content / 7. Narrow Content
The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks]
Before Creation it is assumed that God still had many many mental properties [Merricks]
19. Language / A. Nature of Meaning / 1. Meaning
Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A]
19. Language / E. Analyticity / 2. Analytic Truths
'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A]
Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
People always do what they think is right, according to the degree of their intellect [Nietzsche]
Our judgment seems to cause our nature, but actually judgment arises from our nature [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
Why are the strong tastes of other people so contagious? [Nietzsche]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Artists are not especially passionate, but they pretend to be [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The history of morality rests on an error called 'responsibility', which rests on an error called 'free will' [Nietzsche]
It is absurd to blame nature and necessity; we should no more praise actions than we praise plants or artworks [Nietzsche]
Ceasing to believe in human responsibility is bitter, if you had based the nobility of humanity on it [Nietzsche]
Nietzsche said the will doesn't exist, so it can't ground moral responsibility [Nietzsche, by Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Intellect is tied to morality, because it requires good memory and powerful imagination [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Originally it was the rulers who requited good for good and evil for evil who were called 'good' [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A]
22. Metaethics / B. Value / 2. Values / f. Altruism
No one has ever done anything that was entirely for other people [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Simultaneous love and respect are impossible; love has no separation or rank, but respect admits power [Nietzsche]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
We get enormous pleasure from tales of noble actions [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can only achieve happy moments, not happy eras [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
First morality is force, then custom, then acceptance, then instinct, then a pleasure - and finally 'virtue' [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
You are mastered by your own virtues, but you must master them, and turn them into tools [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
The 'good' man does the moral thing as if by nature, easily and gladly, after a long inheritance [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
All societies of good men give a priority to gratitude [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Justice (fairness) originates among roughly equal powers (as the Melian dialogues show) [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Many people are better at having good friends than being a good friend [Nietzsche]
Women can be friends with men, but only some physical antipathy will maintain it [Nietzsche]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In Homer it is the contemptible person, not the harmful person, who is bad [Nietzsche]
23. Ethics / F. Existentialism / 1. Existentialism
We could live more naturally, relishing the spectacle, and not thinking we are special [Nietzsche]
23. Ethics / F. Existentialism / 4. Boredom
People do not experience boredom if they have never learned to work properly [Nietzsche]
23. Ethics / F. Existentialism / 5. Existence-Essence
Over huge periods of time human character would change endlessly [Nietzsche]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
If self-defence is moral, then so are most expressions of 'immoral' egoism [Nietzsche]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The state aims to protect individuals from one another [Nietzsche]
24. Political Theory / B. Nature of a State / 5. Culture
Culture cannot do without passions and vices [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
If we want the good life for the greatest number, we must let them decide on the good life [Nietzsche]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery cannot be judged by our standards, because the sense of justice was then less developed [Nietzsche]
25. Social Practice / D. Justice / 2. The Law / a. Legal system
Laws that are well thought out, or laws that are easy to understand? [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Execution is worse than murder, because we are using the victim, and really we are the guilty [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
People will enthusiastically pursue an unwanted war, once sacrifices have been made [Nietzsche]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
Don't crush girls with dull Gymnasium education, the way we have crushed boys! [Nietzsche]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Interest in education gains strength when we lose interest in God [Nietzsche]
Education in large states is mediocre, like cooking in large kitchens [Nietzsche]
25. Social Practice / E. Policies / 5. Education / c. Teaching
Teachers only gather knowledge for their pupils, and can't be serious about themselves [Nietzsche]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
In religious thought nature is a complex of arbitrary acts by conscious beings [Nietzsche]
26. Natural Theory / D. Laws of Nature / 11. Against Laws of Nature
Modern man wants laws of nature in order to submit to them [Nietzsche]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The Greeks saw the gods not as their masters, but as idealised versions of themselves [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Science rejecting the teaching of Christianity in favour of Epicurus shows the superiority of the latter [Nietzsche]
The Sermon on the Mount is vanity - praying to one part of oneself, and demonising the rest [Nietzsche]
Christ was the noblest human being [Nietzsche]
Christ seems warm hearted, and suppressed intellect in favour of the intellectually weak [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is tempting if your life is boring, but you can't therefore impose it on the busy people [Nietzsche]