104 ideas
| 21979 | Wisdom emerges at the end of a process [Hegel] |
| 22766 | Philosophy is exploration of the rational [Hegel] |
| 6123 | Empirical investigation can't discover if holes exist, or if two things share a colour [Merricks] |
| 22768 | Subjective and objective are not firmly opposed, but merge into one another [Hegel] |
| 22772 | Personality overcomes subjective limitations and posits Dasein as its own [Hegel] |
| 6143 | Prolonged events don't seem to endure or exist at any particular time [Merricks] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |
| 6145 | Intrinsic properties are those an object still has even if only that object exists [Merricks] |
| 6124 | I say that most of the objects of folk ontology do not exist [Merricks] |
| 6134 | Is swimming pool water an object, composed of its mass or parts? [Merricks] |
| 6125 | We can eliminate objects without a commitment to simples [Merricks] |
| 14229 | Merricks agrees that there are no composite objects, but offers a different semantics [Merricks, by Liggins] |
| 6142 | The 'folk' way of carving up the world is not intrinsically better than quite arbitrary ways [Merricks] |
| 14472 | If atoms 'arranged baseballwise' break a window, that analytically entails that a baseball did it [Merricks, by Thomasson] |
| 14469 | Overdetermination: the atoms do all the causing, so the baseball causes no breakage [Merricks] |
| 6137 | Clay does not 'constitute' a statue, as they have different persistence conditions (flaking, squashing) [Merricks] |
| 6141 | There is no visible difference between statues, and atoms arranged statuewise [Merricks] |
| 6127 | 'Unrestricted composition' says any two things can make up a third thing [Merricks] |
| 6131 | Composition as identity is false, as identity is never between a single thing and many things [Merricks] |
| 6132 | Composition as identity is false, as it implies that things never change their parts [Merricks] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 6128 | Objects decompose (it seems) into non-overlapping parts that fill its whole region [Merricks] |
| 6136 | Eliminativism about objects gives the best understanding of the Sorites paradox [Merricks] |
| 6133 | If my counterpart is happy, that is irrelevant to whether I 'could' have been happy [Merricks] |
| 6150 | The 'warrant' for a belief is what turns a true belief into knowledge [Merricks] |
| 22780 | It is a rejection of intellectual dignity to say that we cannot know the truth [Hegel] |
| 22770 | A person is a being which is aware of its own self-directed and free subjectivity [Hegel] |
| 6144 | You hold a child in your arms, so it is not mental substance, or mental state, or software [Merricks] |
| 6140 | Maybe the word 'I' can only refer to persons [Merricks] |
| 22788 | A human only become a somebody as a member of a social estate [Hegel] |
| 22792 | Individuals attain their right by discovering their self-consciousness in institutions [Hegel] |
| 21780 | A free will primarily wills its own freedoom [Hegel, by Houlgate] |
| 6149 | Free will and determinism are incompatible, since determinism destroys human choice [Merricks] |
| 6148 | Human organisms can exercise downward causation [Merricks] |
| 6147 | The hypothesis of solipsism doesn't seem to be made incoherent by the nature of mental properties [Merricks] |
| 6146 | Before Creation it is assumed that God still had many many mental properties [Merricks] |
| 22769 | The concept of the will is the free will which wills its freedom [Hegel] |
| 21787 | Evil enters a good will when we believe we are doing right, but allow no criticism of our choice [Hegel, by Houlgate] |
| 23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
| 21786 | Conscience is the right of the self to know what is right and obligatory, and thus make them true [Hegel] |
| 22784 | Love is ethical life in its natural form [Hegel] |
| 8029 | You can't have a morality which is supplied by the individual, but is also genuinely universal [Hegel, by MacIntyre] |
| 22051 | The categorical imperative lacks roots in a historical culture [Hegel, by Bowie] |
| 22771 | Be a person, and respect other persons [Hegel] |
| 22781 | The categorical imperative is fine if you already have a set of moral principles [Hegel] |
| 22779 | The good is realised freedom [Hegel] |
| 22787 | The family is the first basis of the state, but estates are a necessary second [Hegel] |
| 22790 | We cannot assert rights which are unnatural [Hegel] |
| 22767 | I aim to portray the state as a rational entity [Hegel] |
| 22789 | Society draws people, and requires their work, making them wholly dependent on it [Hegel] |
| 22791 | The state is the march of God in the world [Hegel] |
| 22778 | Individuals can't leave the state, because they are natural citizens, and humans require a state [Hegel] |
| 22794 | A fully developed state is conscious and knows what it wills [Hegel] |
| 22799 | The people do not have the ability to know the general will [Hegel] |
| 22801 | The great man of the ages is the one who reveals and accomplishes the will of his time [Hegel] |
| 22796 | A constitution embodies a nation's rights and condition [Hegel] |
| 22777 | Individuals must dedicate themselves to the ethical whole, and give their lives when asked [Hegel] |
| 21791 | Social groups must focus on the state, which must in turn respect their inclusion and their will [Hegel] |
| 22795 | People can achieve respect for their state by insight into its essence [Hegel] |
| 21988 | In the 1840s Hegel seemed to defend society being right as it is, as a manifestation of Mind [Hegel, by Singer] |
| 22800 | Majority rule means obligations can be imposed on me [Hegel] |
| 21792 | The state should reflect all interests, and not just popular will, or a popular party [Hegel, by Houlgate] |
| 22797 | In modern states an individual's actions should be their choice [Hegel] |
| 21790 | Moral individuals become ethical when they see the social aspect of a matter [Hegel, by Houlgate] |
| 8030 | For Hegel, the moral life can only be led within a certain type of community [Hegel, by MacIntyre] |
| 22785 | Even educated women are unsuited to science, philosophy, art and government [Hegel] |
| 21789 | Slaves have no duties because they have no rights [Hegel] |
| 22776 | Slaves are partly responsible for their own condition [Hegel] |
| 21778 | True liberal freedom is to pursue something, while being free to cease the pursuit [Hegel, by Houlgate] |
| 21779 | People assume they are free, but the options available are not under their control [Hegel] |
| 22085 | Freedom requires us to submit to a family, or a corporation, or a state [Hegel, by Houlgate] |
| 22798 | Money is the best way to achieve just equality [Hegel] |
| 22783 | Rights imply duties, and duties imply rights [Hegel] |
| 23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
| 21782 | Man has an absolute right to appropriate things [Hegel] |
| 22773 | Because only human beings can own property, everything else can become our property [Hegel] |
| 22774 | A community does not have the property-owning rights that a person has [Hegel] |
| 22775 | The owner of a thing is obviously the first person to freely take possession of it [Hegel] |
| 23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
| 23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
| 22802 | Wars add strength to a nation, and cure internal dissension [Hegel] |
| 23595 | The worst unjustified wars have no aim at all [McMahan] |
| 23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
| 23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
| 23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
| 23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
| 23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
| 23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
| 23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
| 23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
| 23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
| 23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
| 23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
| 23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
| 23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
| 23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
| 23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
| 23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
| 23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
| 23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
| 22786 | Children need discipline, to break their self-will and eradicate sensuousness [Hegel] |
| 22782 | To have pagan beliefs and be a pagan are quite different [Hegel] |
| 22793 | Some religions lead to harsh servitude and the debasement of human beings [Hegel] |