Combining Texts

All the ideas for 'Goodbye Growing Block', 'Intro to Principles of Morals and Legislation' and 'Investigations in the Foundations of Set Theory I'

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25 ideas

2. Reason / D. Definition / 8. Impredicative Definition
15924 Predicative definitions are acceptable in mathematics if they distinguish objects, rather than creating them? [Zermelo, by Lavine]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
17608 We take set theory as given, and retain everything valuable, while avoiding contradictions [Zermelo]
17607 Set theory investigates number, order and function, showing logical foundations for mathematics [Zermelo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
10870 ZFC: Existence, Extension, Specification, Pairing, Unions, Powers, Infinity, Choice [Zermelo, by Clegg]
13012 Zermelo published his axioms in 1908, to secure a controversial proof [Zermelo, by Maddy]
17609 Set theory can be reduced to a few definitions and seven independent axioms [Zermelo]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / c. Axiom of Pairing II
13017 Zermelo introduced Pairing in 1930, and it seems fairly obvious [Zermelo, by Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / i. Axiom of Foundation VIII
13015 Zermelo used Foundation to block paradox, but then decided that only Separation was needed [Zermelo, by Maddy]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / m. Axiom of Separation
13020 The Axiom of Separation requires set generation up to one step back from contradiction [Zermelo, by Maddy]
13486 Not every predicate has an extension, but Separation picks the members that satisfy a predicate [Zermelo, by Hart,WD]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / e. Ordinal numbers
13487 In ZF, the Burali-Forti Paradox proves that there is no set of all ordinals [Zermelo, by Hart,WD]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / f. Zermelo numbers
18178 For Zermelo the successor of n is {n} (rather than n U {n}) [Zermelo, by Maddy]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
13027 Zermelo believed, and Von Neumann seemed to confirm, that numbers are sets [Zermelo, by Maddy]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
9627 Different versions of set theory result in different underlying structures for numbers [Zermelo, by Brown,JR]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5901 Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
5934 Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3777 Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3554 Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
3781 The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
3778 The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
20280 Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
3779 Unnatural, when it means anything, means infrequent [Bentham]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
17960 Eternalism says all times are equally real, and future and past objects and properties are real [Merricks]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
17961 Growing block has a subjective present and a growing edge - but these could come apart [Merricks, by PG]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
3780 We must judge a thing morally to know if it conforms to God's will [Bentham]