Combining Texts

All the ideas for 'Frege on Apriority (with ps)', 'Philosophy of Language' and 'The Thought: a Logical Enquiry'

expand these ideas     |    start again     |     specify just one area for these texts

25 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
7740 There exists a realm, beyond objects and ideas, of non-spatio-temporal thoughts [Frege, by Weiner]
3. Truth / A. Truth Problems / 2. Defining Truth
19466 The word 'true' seems to be unique and indefinable [Frege]
3. Truth / C. Correspondence Truth / 3. Correspondence Truth critique
19465 There cannot be complete correspondence, because ideas and reality are quite different [Frege]
3. Truth / H. Deflationary Truth / 1. Redundant Truth
19468 The property of truth in 'It is true that I smell violets' adds nothing to 'I smell violets' [Frege]
5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
7306 If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
16901 The equivalent algebra model of geometry loses some essential spatial meaning [Burge]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
16902 Peano arithmetic requires grasping 0 as a primitive number [Burge]
7. Existence / A. Nature of Existence / 2. Types of Existence
19470 Thoughts in the 'third realm' cannot be sensed, and do not need an owner to exist [Frege]
7. Existence / D. Theories of Reality / 8. Facts / c. Facts and truths
19471 A fact is a thought that is true [Frege]
9. Objects / A. Existence of Objects / 3. Objects in Thought
9877 Late Frege saw his non-actual objective objects as exclusively thoughts and senses [Frege, by Dummett]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
16892 Is apriority predicated mainly of truths and proofs, or of human cognition? [Burge]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
7322 Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
7325 Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A]
18. Thought / A. Modes of Thought / 1. Thought
19469 We grasp thoughts (thinking), decide they are true (judgement), and manifest the judgement (assertion) [Frege]
8162 Thoughts have their own realm of reality - 'sense' (as opposed to the realm of 'reference') [Frege, by Dummett]
9818 A thought is distinguished from other things by a capacity to be true or false [Frege, by Dummett]
18. Thought / A. Modes of Thought / 9. Indexical Thought
16379 Thoughts about myself are understood one way to me, and another when communicated [Frege]
19. Language / A. Nature of Meaning / 1. Meaning
7324 Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
7323 If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A]
19. Language / D. Propositions / 2. Abstract Propositions / a. Propositions as sense
19467 A 'thought' is something for which the question of truth can arise; thoughts are senses of sentences [Frege]
19. Language / D. Propositions / 5. Unity of Propositions
19472 A sentence is only a thought if it is complete, and has a time-specification [Frege]
19. Language / E. Analyticity / 2. Analytic Truths
7315 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
7328 The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A]
7329 Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
7333 The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A]