Combining Texts

All the ideas for 'Content Preservation', 'Treatise 4: The Moral Sense' and 'What is Cantor's Continuum Problem?'

expand these ideas     |    start again     |     specify just one area for these texts


13 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Reason is our power of finding out true propositions [Hutcheson]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
We perceive the objects of set theory, just as we perceive with our senses [Gödel]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
Set-theory paradoxes are no worse than sense deception in physics [Gödel]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg]
If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
Basic mathematics is related to abstract elements of our empirical ideas [Gödel]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Can't the moral sense make mistakes, as the other senses do? [Hutcheson]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is a pleasant sensation, or continued state of such sensations [Hutcheson]
23. Ethics / D. Deontological Ethics / 1. Deontology
You can't form moral rules without an end, which needs feelings and a moral sense [Hutcheson]
28. God / A. Divine Nature / 6. Divine Morality / a. Divine morality
We are asked to follow God's ends because he is our benefactor, but why must we do that? [Hutcheson]
Why may God not have a superior moral sense very similar to ours? [Hutcheson]