14 ideas
| 22246 | A train of reasoning must be treated as all happening simultaneously [Recanati] |
| 9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
| 22247 | Indexicality is not just a feature of language; examples show it also occurs in thought [Recanati] |
| 22248 | How can we communicate indexical thoughts to people not in the right context? [Recanati] |
| 22242 | Mental files are concepts, which are either collections or (better) containers [Recanati] |
| 22243 | The Frege case of believing a thing is both F and not-F is explained by separate mental files [Recanati] |
| 22245 | A linguistic expression refers to what its associated mental file refers to [Recanati] |
| 22250 | There are speakers' thoughts and hearers' thoughts, but no further thought attached to the utterance [Recanati] |
| 22249 | The Naive view of communication is that hearers acquire exactly the thoughts of the speaker [Recanati] |
| 9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
| 9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
| 9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
| 9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
| 9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |