Combining Texts

All the ideas for 'Philosophy of Mind: 1950-2000', 'Eight Theories of Ethics' and 'On the Source of Necessity'

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22 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
15102 S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
8132 We now have a much more sophisticated understanding of logical form in language [Burge]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
15103 Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron]
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
6685 'Subjectivism' is an extension of relativism from the social group to the individual [Graham]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
8126 Anti-individualism says the environment is involved in the individuation of some mental states [Burge]
8127 Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge]
16. Persons / C. Self-Awareness / 2. Knowing the Self
8129 Anti-individualism may be incompatible with some sorts of self-knowledge [Burge]
17. Mind and Body / C. Functionalism / 1. Functionalism
8131 Some qualities of experience, like blurred vision, have no function at all [Burge]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
6699 The chain of consequences may not be the same as the chain of responsibility [Graham]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6698 Negative consequences are very hard (and possibly impossible) to assess [Graham]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
6700 We can't criticise people because of unforeseeable consequences [Graham]
23. Ethics / A. Egoism / 1. Ethical Egoism
6704 Egoism submits to desires, but cannot help form them [Graham]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / h. Right feelings
6701 Rescue operations need spontaneous benevolence, not careful thought [Graham]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6693 'What if everybody did that?' rather misses the point as an objection to cheating [Graham]
23. Ethics / F. Existentialism / 1. Existentialism
6691 It is more plausible to say people can choose between values, than that they can create them [Graham]
23. Ethics / F. Existentialism / 2. Nihilism
6688 Life is only absurd if you expected an explanation and none turns up [Graham]
23. Ethics / F. Existentialism / 5. Existence-Essence
6705 Existentialism may transcend our nature, unlike eudaimonism [Graham]
23. Ethics / F. Existentialism / 6. Authentic Self
6690 A standard problem for existentialism is the 'sincere Nazi' [Graham]
23. Ethics / F. Existentialism / 7. Existential Action
6689 The key to existentialism: the way you make choices is more important than what you choose [Graham]
27. Natural Reality / D. Time / 1. Nature of Time / f. Eternalism
15104 The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
6706 The great religions are much more concerned with the religious life than with ethics [Graham]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
6709 Western religion saves us from death; Eastern religion saves us from immortality [Graham]