40 ideas
| 21793 | Genuine truth is the resolution of the highest contradiction [Hegel] |
| 21795 | What I hold true must also be part of my feelings and character [Hegel] |
| 8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
| 12747 | Monads are not extended, but have a kind of situation in extension [Leibniz] |
| 12748 | Only monads are substances, and bodies are collections of them [Leibniz] |
| 13184 | The division of nature into matter makes distinct appearances, and that presupposes substances [Leibniz] |
| 13188 | The only indications of reality are agreement among phenomena, and their agreement with necessities [Leibniz] |
| 12752 | Only unities have any reality [Leibniz] |
| 13187 | In actual things nothing is indefinite [Leibniz] |
| 19383 | A man's distant wife dying is a real change in him [Leibniz] |
| 13179 | A complete monad is a substance with primitive active and passive power [Leibniz] |
| 12749 | Derivate forces are in phenomena, but primitive forces are in the internal strivings of substances [Leibniz] |
| 12722 | Thought terminates in force, rather than extension [Leibniz] |
| 19379 | The law of the series, which determines future states of a substance, is what individuates it [Leibniz] |
| 13182 | Changeable accidents are modifications of unchanging essences [Leibniz] |
| 13178 | Things in different locations are different because they 'express' those locations [Leibniz] |
| 19411 | In nature there aren't even two identical straight lines, so no two bodies are alike [Leibniz] |
| 19412 | If two bodies only seem to differ in their position, those different environments will matter [Leibniz] |
| 19410 | Scientific truths are supported by mutual agreement, as well as agreement with the phenomena [Leibniz] |
| 8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
| 8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
| 13183 | Primitive forces are internal strivings of substances, acting according to their internal laws [Leibniz] |
| 8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
| 19409 | Soul represents body, but soul remains unchanged, while body continuously changes [Leibniz] |
| 8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
| 11873 | Our notions may be formed from concepts, but concepts are formed from things [Leibniz] |
| 13186 | Universals are just abstractions by concealing some of the circumstances [Leibniz] |
| 18549 | Nineteenth century aesthetics focused on art rather than nature (thanks to Hegel) [Hegel, by Scruton] |
| 22043 | Hegel largely ignores aesthetic pleasure, taste and beauty, and focuses on the meaning of artworks [Hegel, by Pinkard] |
| 22042 | Natural beauty is unimportant, because it doesn't show human freedom [Hegel, by Pinkard] |
| 20413 | For Hegel the importance of art concerns the culture, not the individual [Hegel, by Eldridge] |
| 20394 | The purpose of art is to reveal to Spirit its own nature [Hegel, by Davies,S] |
| 21794 | The main purpose of art is to express the unity of human life [Hegel] |
| 20415 | Art forms a bridge between the sensuous world and the world of pure thought [Hegel] |
| 13185 | Even if extension is impenetrable, this still offers no explanation for motion and its laws [Leibniz] |
| 13177 | An entelechy is a law of the series of its event within some entity [Leibniz] |
| 13093 | The only permanence in things, constituting their substance, is a law of continuity [Leibniz] |
| 13096 | The force behind motion is like a soul, with its own laws of continual change [Leibniz] |
| 13180 | Space is the order of coexisting possibles [Leibniz] |
| 13181 | Time is the order of inconsistent possibilities [Leibniz] |