11 ideas
21750 | Science is sympathetic to truth as correspondence, since it depends on observation [Quine] |
8845 | An experience's having propositional content doesn't make it a belief [Pryor] |
8842 | The best argument for immediate justification is not the Regress Argument, but considering examples [Pryor] |
8843 | Impure coherentists accept that perceptions can justify, unlike pure coherentists [Pryor] |
8844 | Coherentism rests on the claim that justifications must be beliefs, with propositional content [Pryor] |
8846 | Reasons for beliefs can be cited to others, unlike a raw headache experience [Pryor] |
9382 | Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge] |
8847 | Beliefs are not chosen, but you can seek ways to influence your belief [Pryor] |
21748 | More careful inductions gradually lead to the hypothetico-deductive method [Quine] |
21749 | Altruistic values concern other persons, and ceremonial values concern practices [Quine] |
21751 | Love seems to diminish with distance from oneself [Quine] |