Combining Texts

All the ideas for 'Frege on Knowing the Foundations', 'The Intelligence of Evil' and 'Lives of Eminent Philosophers'

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23 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
7973 There is no longer anything on which there is nothing to say [Baudrillard]
2. Reason / A. Nature of Reason / 5. Objectivity
7975 The task of philosophy is to unmask the illusion of objective reality [Baudrillard]
2. Reason / A. Nature of Reason / 9. Limits of Reason
7986 Drunken boat pilots are less likely to collide than clearly focused ones [Baudrillard]
2. Reason / C. Styles of Reason / 1. Dialectic
7982 Instead of thesis and antithesis leading to synthesis, they now cancel out, and the conflict is levelled [Baudrillard]
3035 Dialectic involves conversations with short questions and brief answers [Diog. Laertius]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
17622 We come to believe mathematical propositions via their grounding in the structure [Burge]
7. Existence / D. Theories of Reality / 3. Reality
7974 Without God we faced reality: what do we face without reality? [Baudrillard]
7. Existence / D. Theories of Reality / 10. Vagueness / b. Vagueness of reality
7987 Nothing is true, but everything is exact [Baudrillard]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / a. Agrippa's trilemma
1816 Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
1819 Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
3064 When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius]
14. Science / C. Induction / 4. Reason in Induction
3033 Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius]
16. Persons / F. Free Will / 5. Against Free Will
7978 There is no need to involve the idea of free will to make choices about one's life [Baudrillard]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
7980 In modern times, being useless is the essential aesthetic ingredient for an object [Baudrillard]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
7983 Good versus evil has been banefully reduced to happiness versus misfortune [Baudrillard]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
1838 Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius]
23. Ethics / A. Egoism / 1. Ethical Egoism
1769 Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
7981 Whole populations are terrorist threats to authorities, who unite against them [Baudrillard]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
7976 People like democracy because it means they can avoid power [Baudrillard]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
7977 Only in the last 200 years have people demanded the democratic privilege of being individuals [Baudrillard]
25. Social Practice / E. Policies / 5. Education / d. Study of history
7979 The arrival of the news media brought history to an end [Baudrillard]
25. Social Practice / F. Life Issues / 4. Suicide
7984 Suicide is ascribed to depression, with the originality of the act of will ignored [Baudrillard]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
7985 Pascal says secular life is acceptable, but more fun with the hypothesis of God [Baudrillard]