Combining Texts

All the ideas for 'Content Preservation', 'Being and Nothingness' and 'De modo distinguendi phaenomena'

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15 ideas

7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Sartre, by Daigle]
7. Existence / D. Theories of Reality / 2. Realism
If experience is just a dream, it is still real enough if critical reason is never deceived [Leibniz]
The strongest criterion that phenomena show reality is success in prediction [Leibniz]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Appearances do not hide the essence; appearances are the essence [Sartre]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / e. Primary/secondary critique
Light, heat and colour are apparent qualities, and so are motion, figure and extension [Leibniz]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Subjects may be unaware of their epistemic 'entitlements', unlike their 'justifications' [Burge]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
Sartre says consciousness is just directedness towards external objects [Sartre, by Rowlands]
18. Thought / C. Content / 1. Content
Sartre rejects mental content, and the idea that the mind has hidden inner features [Sartre, by Rowlands]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Man is a useless passion [Sartre]
Man is the desire to be God [Sartre]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Sartre, by Daigle]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the demand to be loved [Sartre]
23. Ethics / F. Existentialism / 3. Angst
Fear concerns the world, but 'anguish' comes from confronting my self [Sartre]
23. Ethics / F. Existentialism / 6. Authentic Self
Sincerity is not authenticity, because it only commits to one particular identity [Sartre, by Aho]
We flee from the anguish of freedom by seeing ourselves objectively, as determined [Sartre]