42 ideas
23064 | So-called wisdom is just pondering things instead of acting [Cioran] |
23072 | Systems are the worst despotism, in philosophy and in life [Cioran] |
23728 | Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M] |
23075 | A text explained ceases to be a text [Cioran] |
23744 | Defining a set of things by paradigms doesn't pin them down enough [Smith,M] |
8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
23066 | Negation doesn't arise from reasoning, but from deep instincts [Cioran] |
23077 | The word 'being' is very tempting, but in fact means nothing at all [Cioran] |
23068 | People who really believe anti-realism don't bother to prove it [Cioran] |
23073 | Convictions are failures to study anything thoroughly [Cioran] |
23078 | Opinions are fine, but having convictions means something has gone wrong [Cioran] |
8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
23076 | If people always acted without words we would take them for robots [Cioran] |
8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
23743 | Capturing all the common sense facts about rationality is almost impossible [Smith,M] |
23065 | If only we could write like a reptile, of endless sensations and no concepts! [Cioran] |
23724 | A pure desire could be criticised if it were based on a false belief [Smith,M] |
23736 | A person can have a desire without feeling it [Smith,M] |
23723 | In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M] |
23735 | Subjects may be fallible about the desires which explain their actions [Smith,M] |
23738 | Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M] |
23742 | If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M] |
23746 | Objective reasons to act might be the systematic desires of a fully rational person [Smith,M] |
23739 | Goals need desires, and so only desires can motivate us [Smith,M] |
23733 | Motivating reasons are psychological, while normative reasons are external [Smith,M] |
23740 | Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M] |
23745 | We cannot expect even fully rational people to converge on having the same desires for action [Smith,M] |
23071 | We could only be responsible if we had consented before birth to who we are [Cioran] |
23070 | We morally dissolve if we spend time with excessive beauty [Cioran] |
23731 | 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M] |
23732 | A person could make a moral judgement without being in any way motivated by it [Smith,M] |
23729 | Moral internalism says a judgement of rightness is thereby motivating [Smith,M] |
23730 | 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M] |
23727 | Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M] |
23741 | Is valuing something a matter of believing or a matter of desiring? [Smith,M] |
23074 | In anxiety people cling to what reinforces it, because it is a deep need [Cioran] |
23062 | It is better to watch the hours pass, than trying to fill them [Cioran] |
23069 | Fear cures boredom, because it is stronger [Cioran] |
23067 | Suicide is pointless, because it always comes too late [Cioran] |
23063 | The first man obviously found paradise unendurable [Cioran] |