37 ideas
| 8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
| 17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
| 17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
| 17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
| 17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
| 17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
| 17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
| 17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
| 8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
| 8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
| 8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
| 8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
| 17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
| 17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
| 17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
| 17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
| 17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
| 17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
| 17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
| 17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
| 17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |