Combining Texts

All the ideas for 'Intro to 'Self-Representational Consciousness'', 'Unconscious Cerebral Initiative' and 'The Journals of Kierkegaard'

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14 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Unfortunately, higher-order representations could involve error [Kriegel/Williford]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Libet says the processes initiated in the cortex can still be consciously changed [Libet, by Papineau]
Libet found conscious choice 0.2 secs before movement, well after unconscious 'readiness potential' [Libet, by Lowe]
22. Metaethics / B. Value / 2. Values / g. Love
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
23. Ethics / F. Existentialism / 7. Existential Action
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
We need to see that Christianity cannot be understood [Kierkegaard]