13 ideas
| 9295 | Not only substances have attributes; events, actions, states and qualities can have them [Teichmann] |
| 9312 | Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford] |
| 9313 | Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford] |
| 9315 | Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford] |
| 9316 | How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford] |
| 9314 | Unfortunately, higher-order representations could involve error [Kriegel/Williford] |
| 9293 | Body-spirit interaction ought to result in losses and increases of energy in the material world [Teichmann] |
| 23683 | Moral norms are objective, connected to facts about human goods [Foot, by Hacker-Wright] |
| 23684 | Morality gives everyone reasons to act, irrespective of their desires [Foot, by Hacker-Wright] |
| 23690 | We all have reason to cultivate the virtues, even when we lack the desire [Foot, by Hacker-Wright] |
| 22379 | The meaning of 'good' and other evaluations must include the object to which they attach [Foot] |
| 9292 | The Soul has no particular capacity (in the way thinking belongs to the mind) [Teichmann] |
| 9294 | No individuating marks distinguish between Souls [Teichmann] |