Combining Texts

All the ideas for 'Intro to 'Self-Representational Consciousness'', 'The Reality of Numbers' and 'Equality and Partiality'

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13 ideas

3. Truth / B. Truthmakers / 1. For Truthmakers
18344 Truth and falsehood must track what does or doesn't exist [Bigelow]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
9312 Consciousness is reductively explained either by how it represents, or how it is represented [Kriegel/Williford]
9313 Experiences can be represented consciously or unconsciously, so representation won't explain consciousness [Kriegel/Williford]
9315 Red tomato experiences are conscious if the state represents the tomato and itself [Kriegel/Williford]
9316 How is self-representation possible, does it produce a regress, and is experience like that? [Kriegel/Williford]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
9314 Unfortunately, higher-order representations could involve error [Kriegel/Williford]
20. Action / C. Motives for Action / 5. Action Dilemmas / c. Omissions
6479 Noninterference requires justification as much as interference does [Nagel]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
6450 Morality must be motivating, and not because of pre-moral motives [Nagel]
23. Ethics / B. Contract Ethics / 6. Game Theory
6447 Game theory misses out the motivation arising from the impersonal standpoint [Nagel]
23. Ethics / D. Deontological Ethics / 3. Universalisability
6446 In ethics we abstract from our identity, but not from our humanity [Nagel]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6477 I can only universalise a maxim if everyone else could also universalise it [Nagel]
24. Political Theory / D. Ideologies / 6. Liberalism / c. Liberal equality
6448 A legitimate system is one accepted as both impartial and reasonably partial [Nagel]
25. Social Practice / B. Equalities / 2. Political equality
6478 Democracy is opposed to equality, if the poor are not a majority [Nagel]