19 ideas
21916 | Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer] |
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
23291 | Without truth, both language and thought are impossible [Davidson] |
23284 | Plato's Forms confused truth with the most eminent truths, so only Truth itself is completely true [Davidson] |
23286 | Truth can't be a goal, because we can neither recognise it nor confim it [Davidson] |
23292 | Correspondence can't be defined, but it shows how truth depends on the world [Davidson] |
23288 | When Tarski defines truth for different languages, how do we know it is a single concept? [Davidson] |
23287 | Disquotation only accounts for truth if the metalanguage contains the object language [Davidson] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
23285 | If we try to identify facts precisely, they all melt into one (as the Slingshot Argument proves) [Davidson] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
23289 | Knowing the potential truth conditions of a sentence is necessary and sufficient for understanding [Davidson] |
23290 | It could be that the use of a sentence is explained by its truth conditions [Davidson] |
21924 | As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer] |
21915 | To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer] |