35 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
14480 | Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
14471 | Analytical entailments arise from combinations of meanings and inference rules [Thomasson] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
14493 | Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson] |
14491 | Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson] |
14489 | Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson] |
14485 | Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson] |
14487 | The simple existence conditions for objects are established by our practices, and are met [Thomasson] |
21651 | It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber] |
14486 | Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson] |
14467 | Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson] |
14479 | To individuate people we need conventions, but conventions are made up by people [Thomasson] |
14481 | Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson] |
14482 | If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson] |
14483 | Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson] |
14476 | Identity claims between objects are only well-formed if the categories are specified [Thomasson] |
14477 | Identical entities must be of the same category, and meet the criteria for the category [Thomasson] |
14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |
14466 | A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson] |
14475 | How can causal theories of reference handle nonexistence claims? [Thomasson] |
14474 | Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson] |
14488 | Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson] |
20582 | World government needs a shared global identity [Oksala] |
20568 | The principles Rawls arrives at do not just conform to benevolence, but also result from choices [Oksala] |
20578 | Anarchists prefer local and communal government [Oksala] |
20574 | Utilitarianism neglects responsibility, duties and rights [Oksala] |