21 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
21103 | Moral questions can only be decided by common opinion [Hume] |
3236 | Equality of opportunity without equality of respect would create a very inhuman society [Williams,B] |
21099 | People must have agreed to authority, because they are naturally equal, prior to education [Hume] |
21100 | The idea that society rests on consent or promises undermines obedience [Hume] |
20495 | We no more give 'tacit assent' to the state than a passenger carried on board a ship while asleep [Hume] |
21101 | The people would be amazed to learn that government arises from their consent [Hume] |
6703 | Poor people lack the knowledge or wealth to move to a different state [Hume] |
3233 | Equality implies that people are alike in potential as well as in needs [Williams,B] |
3234 | Equality seems to require that each person be acknowledged as having a significant point of view [Williams,B] |
3235 | It is a mark of extreme exploitation that the sufferers do not realise their plight [Williams,B] |
21102 | We all know that the history of property is founded on injustices [Hume] |