67 ideas
6095 | The business of metaphysics is to describe the world [Russell] |
6106 | Reducing entities and premisses makes error less likely [Russell] |
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
6090 | Facts make propositions true or false, and are expressed by whole sentences [Russell] |
18348 | Not only atomic truths, but also general and negative truths, have truth-makers [Russell, by Rami] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
6103 | Normally a class with only one member is a problem, because the class and the member are identical [Russell] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
6092 | In a logically perfect language, there will be just one word for every simple object [Russell] |
6101 | Romulus does not occur in the proposition 'Romulus did not exist' [Russell] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
6102 | You can understand 'author of Waverley', but to understand 'Scott' you must know who it applies to [Russell] |
10423 | There are a set of criteria for pinning down a logically proper name [Russell, by Sainsbury] |
7744 | Treat description using quantifiers, and treat proper names as descriptions [Russell, by McCullogh] |
10426 | A name has got to name something or it is not a name [Russell] |
6104 | Numbers are classes of classes, and hence fictions of fictions [Russell] |
21708 | Russell's new logical atomist was of particulars, universals and facts (not platonic propositions) [Russell, by Linsky,B] |
19051 | Russell's atomic facts are actually compounds, and his true logical atoms are sense data [Russell, by Quine] |
6089 | Logical atomism aims at logical atoms as the last residue of analysis [Russell] |
6100 | Once you have enumerated all the atomic facts, there is a further fact that those are all the facts [Russell] |
6105 | Logical atoms aims to get down to ultimate simples, with their own unique reality [Russell] |
22355 | In the realist view, the real external world explains how it (and perceptions of it) are possible [Williams,B] |
21709 | You can't name all the facts, so they are not real, but are what propositions assert [Russell] |
18376 | Russell asserts atomic, existential, negative and general facts [Russell, by Armstrong] |
5465 | Modern trope theory tries, like logical atomism, to reduce things to elementary states [Russell, by Ellis] |
6060 | 'Existence' means that a propositional function is sometimes true [Russell] |
6099 | Modal terms are properties of propositional functions, not of propositions [Russell] |
6098 | Perception goes straight to the fact, and not through the proposition [Russell] |
4244 | It is very confused to deduce a nonrelativist morality of universal toleration from relativism [Williams,B] |
4243 | Our ability to react to an alien culture shows that ethical thought extends beyond cultural boundaries [Williams,B] |
6097 | The theory of error seems to need the existence of the non-existent [Russell] |
9022 | Russell uses 'propositional function' to refer to both predicates and to attributes [Quine on Russell] |
6091 | Propositions don't name facts, because each fact corresponds to a proposition and its negation [Russell] |
21702 | In 1918 still believes in nonlinguistic analogues of sentences, but he now calls them 'facts' [Russell, by Quine] |
6094 | An inventory of the world does not need to include propositions [Russell] |
6096 | I no longer believe in propositions, especially concerning falsehoods [Russell] |
21712 | I know longer believe in shadowy things like 'that today is Wednesday' when it is actually Tuesday [Russell] |
6093 | The names in a logically perfect language would be private, and could not be shared [Russell] |
4114 | Philosophers try to produce ethical theories because they falsely assume that ethics can be simple [Williams,B] |
4128 | Intuitionism has been demolished by critics, and no longer looks interesting [Williams,B] |
4132 | The category of person is a weak basis for ethics, because it is not fixed but comes in degrees [Williams,B] |
4134 | The weakness of prescriptivism is shown by "I simply don't like staying at good hotels" [Williams,B] |
4135 | Some ethical ideas, such as 'treachery' and 'promise', seem to express a union of facts and values [Williams,B] |
4120 | It is an error of consequentialism to think we just aim at certain states of affairs; we also want to act [Williams,B] |
4252 | Promise keeping increases reliability, by making deliberation focus on something which would be overlooked [Williams,B] |
4116 | A weakness of contractual theories is the position of a person of superior ability and power [Williams,B] |
4112 | A crucial feature of moral thought is second-order desire - the desire to have certain desires [Williams,B] |
4113 | 'Deon' in Greek means what one must do; there was no word meaning 'duty' [Williams,B] |
4250 | The concept of a 'duty to myself' is fraudulent [Williams,B] |
4110 | Obligation and duty look backwards (because of a promise or job), although the acts are in the future [Williams,B] |
4248 | Not all moral deliberations lead to obligations; some merely reveal what 'may' be done [Williams,B] |
4249 | "Ought implies can" is a famous formula in connection with moral obligation [Williams,B] |
4121 | Why should I think of myself as both the legislator and the citizen who follows the laws? [Williams,B] |
4122 | If the self becomes completely impartial, it no longer has enough identity to worry about its interests [Williams,B] |
4124 | Utilitarian benevolence involves no particular attachments, and is immune to the inverse square law [Williams,B] |
4245 | Ethical conviction must be to some extent passive, and can't just depend on the will and decisions [Williams,B] |
4246 | Taking responsibility won't cure ethical uncertainty by; we are uncertain what to decide [Williams,B] |
4247 | It is a mark of our having ethical values that we aim to reproduce them in our children [Williams,B] |
4131 | Most women see an early miscarriage and a late stillbirth as being very different in character [Williams,B] |
4133 | Speciesism isn't like racism, because the former implies a viewpoint which belongs to no one [Williams,B] |
6119 | You can discuss 'God exists', so 'God' is a description, not a name [Russell] |