20 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
18529 | Relations are expressed either as absolute facts, or by a relational concept [William of Ockham] |
8967 | Not all predicates can be properties - 'is non-self-exemplifying', for example [Lowe] |
8965 | Neither mere matter nor pure form can individuate a sphere, so it must be a combination [Lowe] |
16779 | Cut wood doesn't make a new substance, but seems to make separate subjects [William of Ockham] |
16757 | Hot water naturally cools down, which is due to the substantial form of the water [William of Ockham] |
8968 | If the flagpole causally explains the shadow, the shadow cannot explain the flagpole [Lowe] |
9102 | If an animal approached from a distance, we might abstract 'animal' from one instance [William of Ockham] |
8966 | Properties are facets of objects, only discussable separately by an act of abstraction [Lowe] |
9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience [William of Ockham] |
9115 | To love God means to love whatever God wills to be loved [William of Ockham] |