37 ideas
| 22864 | Philosophy is the study and criticsm of cultural beliefs, to achieve new possibilities [Dewey] |
| 12596 | Reasoning aims at increasing explanatory coherence [Harman] |
| 12599 | Reason conservatively: stick to your beliefs, and prefer reasoning that preserves most of them [Harman] |
| 15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
| 15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
| 15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
| 15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
| 15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
| 15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
| 15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
| 15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
| 12595 | We have a theory of logic (implication and inconsistency), but not of inference or reasoning [Harman] |
| 22873 | Liberalism should improve the system, and not just ameliorate it [Dewey] |
| 15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
| 12597 | I might accept P and Q as likely, but reject P-and-Q as unlikely [Harman] |
| 15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
| 12598 | Reality is the overlap of true complete theories [Harman] |
| 22869 | Knowledge is either the product of competent enquiry, or it is meaningless [Dewey] |
| 22867 | The quest for certainty aims for peace, and avoidance of the stress of action [Dewey] |
| 22870 | No belief can be so settled that it is not subject to further inquiry [Dewey] |
| 22866 | Mind is never isolated, but only exists in its interactions [Dewey] |
| 12602 | There is no natural border between inner and outer [Harman] |
| 12603 | We can only describe mental attitudes in relation to the external world [Harman] |
| 12601 | The way things look is a relational matter, not an intrinsic matter [Harman] |
| 12592 | Concepts in thought have content, but not meaning, which requires communication [Harman] |
| 12590 | Take meaning to be use in calculation with concepts, rather than in communication [Harman] |
| 12593 | The use theory attaches meanings to words, not to sentences [Harman] |
| 12588 | Meaning from use of thoughts, constructed from concepts, which have a role relating to reality [Harman] |
| 12589 | Some regard conceptual role semantics as an entirely internal matter [Harman] |
| 12600 | The content of thought is relations, between mental states, things in the world, and contexts [Harman] |
| 12594 | If one proposition negates the other, which is the negative one? [Harman] |
| 12591 | Mastery of a language requires thinking, and not just communication [Harman] |
| 22872 | Liberals aim to allow individuals to realise their capacities [Dewey] |
| 22880 | The things in civilisation we prize are the products of other members of our community [Dewey] |
| 22879 | 'God' is an imaginative unity of ideal values [Dewey] |
| 22877 | We should try attaching the intensity of religious devotion to intelligent social action [Dewey] |
| 22878 | Religions are so shockingly diverse that they have no common element [Dewey] |