34 ideas
6420 | Only by analysing is progress possible in philosophy [Russell] |
6432 | Analysis gives new knowledge, without destroying what we already have [Russell] |
6437 | The theory of types makes 'Socrates and killing are two' illegitimate [Russell] |
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
6442 | Truth belongs to beliefs, not to propositions and sentences [Russell] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
6436 | I gradually replaced classes with properties, and they ended as a symbolic convenience [Russell] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
7528 | Leibniz bases everything on subject/predicate and substance/property propositions [Russell] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
6439 | Names are meaningless unless there is an object which they designate [Russell] |
6423 | We tried to define all of pure maths using logical premisses and concepts [Russell] |
6424 | Formalists say maths is merely conventional marks on paper, like the arbitrary rules of chess [Russell] |
6425 | Formalism can't apply numbers to reality, so it is an evasion [Russell] |
6426 | Intuitionism says propositions are only true or false if there is a method of showing it [Russell] |
6419 | In 1899-1900 I adopted the philosophy of logical atomism [Russell] |
6438 | Complex things can be known, but not simple things [Russell] |
6434 | Facts are everything, except simples; they are either relations or qualities [Russell] |
6440 | Universals can't just be words, because words themselves are universals [Russell] |
6430 | In epistemology we should emphasis the continuity between animal and human minds [Russell] |
6441 | Pragmatism judges by effects, but I judge truth by causes [Russell] |
6431 | Empiricists seem unclear what they mean by 'experience' [Russell] |
6444 | True belief about the time is not knowledge if I luckily observe a stopped clock at the right moment [Russell] |
6433 | Behaviourists struggle to explain memory and imagination, because they won't admit images [Russell] |
6443 | Surprise is a criterion of error [Russell] |
19423 | By an 'idea' I mean not an actual thought, but the resources we can draw on to think [Leibniz] |
6427 | Unverifiable propositions about the remote past are still either true or false [Russell] |
6435 | You can believe the meaning of a sentence without thinking of the words [Russell] |