48 ideas
| 20981 | What justifies reliance on reason? Is it just a tool? Why is it better than blind belief? [Sen] |
| 20982 | In politics and ethics, scrutiny from different perspectives is essential for objectivity [Sen] |
| 15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
| 15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
| 15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
| 15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
| 15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
| 15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
| 15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
| 15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
| 15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
| 15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
| 20990 | Rationality is conformity to reasons that can be sustained even after scrutiny [Sen] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 21005 | A human right is not plausible if public scrutiny might reject it [Sen] |
| 20983 | The original position insures that the agreements reached are fair [Sen] |
| 20987 | The veil of ignorance encourages neutral interests, but not a wider view of values [Sen] |
| 20984 | A social contract limits the pursuit of justice to members of a single society [Sen] |
| 20986 | A person's voice may count because of their interests, or because of their good sense [Sen] |
| 21001 | Famines tend to be caused by authoritarian rule [Sen] |
| 21002 | Effective democracy needs tolerant values [Sen] |
| 20999 | Democracy as 'government by discussion' now has wide support [Sen] |
| 20979 | Democracy needs more than some institutions; diverse sections of the people must be heard [Sen] |
| 20993 | Eradicating smallpox does not impoverish nature [Sen] |
| 20995 | Capabilities are part of freedom, involving real opportunities [Sen] |
| 20998 | Freedom can involve capabilities, independence and non-interference [Sen] |
| 20997 | The need for equality among people arises from impartiality and objectivity [Sen] |
| 20996 | All modern theories of justice demand equality of something [Sen] |
| 20988 | Freedom from torture or terrorist attacks is independent of citizenship [Sen] |
| 20980 | You don't need a complete theory of justice to see that slavery is wrong [Sen] |
| 20978 | Practical justice concerns not only ideals, but ways to achieve them [Sen] |
| 20985 | Our institutions should promote justice, rather than embodying it [Sen] |
| 20994 | We must focus on removing manifest injustice, not just try to design a perfect society [Sen] |
| 21000 | If justice needs public reasoning, which needs democracy, then justice and democracy are linked [Sen] |