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26 ideas

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
21901 'Difference' refers to that which eludes capture [Deleuze, by May]
3. Truth / A. Truth Problems / 2. Defining Truth
15647 Truth definitions don't produce a good theory, because they go beyond your current language [Halbach]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
15649 In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
15655 Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach]
15654 If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach]
15650 Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach]
15648 Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
15656 Deflationists say truth merely serves to express infinite conjunctions [Halbach]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
15657 To prove the consistency of set theory, we must go beyond set theory [Halbach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
15652 We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
15651 Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
21902 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze]
22121 The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
22122 Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
21908 Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
21903 Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May]
21904 Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
22125 Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
22127 Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
22126 Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
22129 Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
22130 Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
22128 Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
16. Persons / F. Free Will / 2. Sources of Free Will
22131 The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
28. God / A. Divine Nature / 2. Divine Nature
22123 The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
22124 We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]