20 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
9193 | ZF set theory has variables which range over sets, 'equals' and 'member', and extensionality [Dummett] |
9194 | The main alternative to ZF is one which includes looser classes as well as sets [Dummett] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
21677 | How can the not-true fail to be false, or the not-false fail to be true? [Cicero] |
9195 | Intuitionists reject excluded middle, not for a third value, but for possibility of proof [Dummett] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
9186 | First-order logic concerns objects; second-order adds properties, kinds, relations and functions [Dummett] |
9187 | Logical truths and inference are characterized either syntactically or semantically [Dummett] |
9191 | Ordinals seem more basic than cardinals, since we count objects in sequence [Dummett] |
9192 | The number 4 has different positions in the naturals and the wholes, with the same structure [Dummett] |
21667 | Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero] |
21678 | If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero] |