19 ideas
15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
10631 | If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright] |
10624 | The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright] |
10629 | If structures are relative, this undermines truth-value and objectivity [Hale/Wright] |
10628 | The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright] |
10622 | The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright] |
10626 | Objects just are what singular terms refer to [Hale/Wright] |
10630 | Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright] |
10627 | Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright] |
7496 | Rules and duties are based on the will, as that is all we control [Montaigne] |