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All the ideas for 'Axiomatic Theories of Truth (2005 ver)', 'Db (ideas)' and 'Dialogues Concerning Natural Religion'

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51 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Note that "is" can assert existence, or predication, or identity, or classification [PG]
2. Reason / E. Argument / 3. Analogy
An analogy begins to break down as soon as the two cases differ [Hume]
2. Reason / F. Fallacies / 1. Fallacy
Fallacies are errors in reasoning, 'formal' if a clear rule is breached, and 'informal' if more general [PG]
2. Reason / F. Fallacies / 3. Question Begging
Question-begging assumes the proposition which is being challenged [PG]
2. Reason / F. Fallacies / 6. Fallacy of Division
What is true of a set is also true of its members [PG]
2. Reason / F. Fallacies / 7. Ad Hominem
The Ad Hominem Fallacy criticises the speaker rather than the argument [PG]
3. Truth / A. Truth Problems / 2. Defining Truth
Truth definitions don't produce a good theory, because they go beyond your current language [Halbach]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach]
3. Truth / G. Axiomatic Truth / 1. Axiomatic Truth
Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach]
If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach]
Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach]
Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Deflationists say truth merely serves to express infinite conjunctions [Halbach]
3. Truth / H. Deflationary Truth / 3. Minimalist Truth
Minimal theories of truth avoid ontological commitment to such things as 'facts' or 'reality' [PG]
4. Formal Logic / F. Set Theory ST / 1. Set Theory
To prove the consistency of set theory, we must go beyond set theory [Halbach]
5. Theory of Logic / C. Ontology of Logic / 1. Ontology of Logic
We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach]
5. Theory of Logic / L. Paradox / 1. Paradox
Monty Hall Dilemma: do you abandon your preference after Monty eliminates one of the rivals? [PG]
10. Modality / B. Possibility / 6. Probability
Everything has a probability, something will happen, and probabilities add up [PG]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / a. Naïve realism
If reality is just what we perceive, we would have no need for a sixth sense [PG]
12. Knowledge Sources / A. A Priori Knowledge / 5. A Priori Synthetic
If my team is losing 3-1, I have synthetic a priori knowledge that they need two goals for a draw [PG]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Events are baffling before experience, and obvious after experience [Hume]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Maybe a mollusc's brain events for pain ARE of the same type (broadly) as a human's [PG]
Maybe a frog's brain events for fear are functionally like ours, but not phenomenally [PG]
23. Ethics / E. Utilitarianism / 4. Unfairness
Utilitarianism seems to justify the discreet murder of unhappy people [PG]
27. Natural Reality / G. Biology / 2. Life
Life is Movement, Respiration, Sensation, Nutrition, Excretion, Reproduction, Growth (MRS NERG) [PG]
28. God / A. Divine Nature / 3. Divine Perfections
We can't assume God's perfections are like our ideas or like human attributes [Hume]
28. God / A. Divine Nature / 4. Divine Contradictions
How could God know there wasn't an unknown force controlling his 'free' will? [PG]
An omniscient being couldn't know it was omniscient, as that requires information from beyond its scope of knowledge [PG]
28. God / B. Proving God / 1. Proof of God
The objects of theological reasoning are too big for our minds [Hume]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume]
If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The thing which contains order must be God, so see God where you see order [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Why would we infer an infinite creator from a finite creation? [Hume]
How can we pronounce on a whole after a brief look at a very small part? [Hume]
Analogy suggests that God has a very great human mind [Hume]
The universe may be the result of trial-and-error [Hume]
Order may come from an irrational source as well as a rational one [Hume]
Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume]
From a ship you would judge its creator a genius, not a mere humble workman [Hume]
This excellent world may be the result of a huge sequence of trial-and-error [Hume]
Humans renew their species sexually. If there are many gods, would they not do the same? [Hume]
Creation is more like vegetation than human art, so it won't come from reason [Hume]
This Creator god might be an infant or incompetent or senile [Hume]
Motion often begins in matter, with no sign of a controlling agent [Hume]
The universe could settle into superficial order, without a designer [Hume]
Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume]
A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume]
From our limited view, we cannot tell if the universe is faulty [Hume]
If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume]