15 ideas
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 15647 | Truth definitions don't produce a good theory, because they go beyond your current language [Halbach] |
| 15649 | In semantic theories of truth, the predicate is in an object-language, and the definition in a metalanguage [Halbach] |
| 15655 | Should axiomatic truth be 'conservative' - not proving anything apart from implications of the axioms? [Halbach] |
| 15654 | If truth is defined it can be eliminated, whereas axiomatic truth has various commitments [Halbach] |
| 15650 | Axiomatic theories of truth need a weak logical framework, and not a strong metatheory [Halbach] |
| 15648 | Instead of a truth definition, add a primitive truth predicate, and axioms for how it works [Halbach] |
| 15656 | Deflationists say truth merely serves to express infinite conjunctions [Halbach] |
| 15657 | To prove the consistency of set theory, we must go beyond set theory [Halbach] |
| 15652 | We can use truth instead of ontologically loaded second-order comprehension assumptions about properties [Halbach] |
| 15651 | Instead of saying x has a property, we can say a formula is true of x - as long as we have 'true' [Halbach] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
| 21229 | If everyone is treated with equal injustice, at least that is fair [Morgenbesser] |