46 ideas
125 | Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato] |
3859 | We do not wish merely to predict, we also want to explain [Newton-Smith] |
3870 | The real problem of science is how to choose between possible explanations [Newton-Smith] |
3853 | For science to be rational, we must explain scientific change rationally [Newton-Smith] |
3854 | Positivists hold that theoretical terms change, but observation terms don't [Newton-Smith] |
3855 | Critics attack positivist division between theory and observation [Newton-Smith] |
1654 | In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato] |
4321 | We should test one another, by asking and answering questions [Plato] |
3861 | Theories generate infinite truths and falsehoods, so they cannot be used to assess probability [Newton-Smith] |
3869 | More truthful theories have greater predictive power [Newton-Smith] |
21677 | How can the not-true fail to be false, or the not-false fail to be true? [Cicero] |
3867 | De re necessity arises from the way the world is [Newton-Smith] |
3872 | We must assess the truth of beliefs in identifying them [Newton-Smith] |
3857 | Defeat relativism by emphasising truth and reference, not meaning [Newton-Smith] |
3858 | A full understanding of 'yellow' involves some theory [Newton-Smith] |
3864 | Anomalies are judged against rival theories, and support for the current theory [Newton-Smith] |
3863 | The anomaly of Uranus didn't destroy Newton's mechanics - it led to Neptune's discovery [Newton-Smith] |
3862 | All theories contain anomalies, and so are falsified! [Newton-Smith] |
3865 | Why should it matter whether or not a theory is scientific? [Newton-Smith] |
3866 | If theories are really incommensurable, we could believe them all [Newton-Smith] |
114 | Rhetoric can produce conviction, but not educate people about right and wrong [Plato] |
116 | Rhetoric is irrational about its means and its ends [Plato] |
21667 | Oratory and philosophy are closely allied; orators borrow from philosophy, and ornament it [Cicero] |
135 | All activity aims at the good [Plato] |
3871 | Explaining an action is showing that it is rational [Newton-Smith] |
21678 | If desire is not in our power then neither are choices, so we should not be praised or punished [Cicero] |
122 | Moral rules are made by the weak members of humanity [Plato] |
139 | A good person is bound to act well, and this brings happiness [Plato] |
128 | Is it natural to simply indulge our selfish desires? [Plato] |
136 | Good should be the aim of pleasant activity, not the other way round [Plato] |
4322 | In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato] |
134 | Good and bad people seem to experience equal amounts of pleasure and pain [Plato] |
4319 | In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato] |
132 | If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato] |
130 | Is the happiest state one of sensual, self-indulgent freedom? [Plato] |
120 | Should we avoid evil because it will bring us bad consequences? [Plato] |
118 | I would rather be a victim of crime than a criminal [Plato] |
140 | Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato] |
131 | If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato] |
129 | Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato] |
119 | A criminal is worse off if he avoids punishment [Plato] |
4320 | The popular view is that health is first, good looks second, and honest wealth third [Plato] |
137 | As with other things, a good state is organised and orderly [Plato] |
141 | A good citizen won't be passive, but will redirect the needs of the state [Plato] |
123 | Do most people like equality because they are second-rate? [Plato] |
124 | Does nature imply that it is right for better people to have greater benefits? [Plato] |