30 ideas
| 18369 | There are at least fourteen candidates for truth-bearers [Kirkham] |
| 19318 | A 'sequence' of objects is an order set of them [Kirkham] |
| 19319 | If one sequence satisfies a sentence, they all do [Kirkham] |
| 19320 | If we define truth by listing the satisfactions, the supply of predicates must be finite [Kirkham] |
| 19315 | In quantified language the components of complex sentences may not be sentences [Kirkham] |
| 19317 | An open sentence is satisfied if the object possess that property [Kirkham] |
| 19322 | Why can there not be disjunctive, conditional and negative facts? [Kirkham] |
| 16698 | Days exist, and yet they seem to be made up of parts which don't exist [Burley] |
| 16690 | Unlike permanent things, successive things cannot exist all at once [Burley] |
| 23308 | Reasoning relates to understanding as time does to eternity [Boethius, by Sorabji] |
| 5771 | Knowledge of present events doesn't make them necessary, so future events are no different [Boethius] |
| 5767 | Rational natures require free will, in order to have power of judgement [Boethius] |
| 5768 | God's universal foreknowledge seems opposed to free will [Boethius] |
| 5769 | Does foreknowledge cause necessity, or necessity cause foreknowledge? [Boethius] |
| 5762 | The wicked want goodness, so they would not be wicked if they obtained it [Boethius] |
| 5770 | Rewards and punishments are not deserved if they don't arise from free movement of the mind [Boethius] |
| 5764 | When people fall into wickedness they lose their human nature [Boethius] |
| 5756 | Happiness is a good which once obtained leaves nothing more to be desired [Boethius] |
| 5763 | The bad seek the good through desire, but the good through virtue, which is more natural [Boethius] |
| 5759 | Varied aims cannot be good because they differ, but only become good when they unify [Boethius] |
| 5754 | You can't control someone's free mind, only their body and possessions [Boethius] |
| 16692 | Divine eternity is the all-at-once and complete possession of unending life [Boethius] |
| 5752 | Where does evil come from if there is a god; where does good come from if there isn't? [Boethius] |
| 5758 | God is the good [Boethius] |
| 5757 | God is the supreme good, so no source of goodness could take precedence over God [Boethius] |
| 5760 | The power through which creation remains in existence and motion I call 'God' [Boethius] |
| 5753 | The regular events of this life could never be due to chance [Boethius] |
| 5765 | The reward of the good is to become gods [Boethius] |
| 5761 | God can do anything, but he cannot do evil, so evil must be nothing [Boethius] |
| 5766 | If you could see the plan of Providence, you would not think there was evil anywhere [Boethius] |