Combining Texts

All the ideas for 'Does Emp.Knowledge have Foundation?', 'Axiomatic Thought' and 'A Specimen of Discoveries'

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12 ideas

2. Reason / A. Nature of Reason / 4. Aims of Reason
The two basics of reasoning are contradiction and sufficient reason [Leibniz]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
The facts of geometry, arithmetic or statics order themselves into theories [Hilbert]
Axioms must reveal their dependence (or not), and must be consistent [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 2. Proof in Mathematics
To decide some questions, we must study the essence of mathematical proof itself [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 3. Axioms for Geometry
The whole of Euclidean geometry derives from a basic equation and transformations [Hilbert]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / a. Axioms for numbers
Number theory just needs calculation laws and rules for integers [Hilbert]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars]
17. Mind and Body / A. Mind-Body Dualism / 5. Parallelism
Assume that mind and body follow their own laws, but God has harmonised them [Leibniz]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
The concept of 'green' involves a battery of other concepts [Sellars]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
By digging deeper into the axioms we approach the essence of sciences, and unity of knowedge [Hilbert]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
God doesn't decide that Adam will sin, but that sinful Adam's existence is to be preferred [Leibniz]