Combining Texts

All the ideas for 'Does Emp.Knowledge have Foundation?', 'Letter to Menoeceus' and 'Intrinsic and Extrinsic Properties'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
14052 Begin philosophy when you are young, and keep going when you are old [Epicurus]
3. Truth / B. Truthmakers / 4. Truthmaker Necessitarianism
15395 Give up objects necessitating truths, and say their natures cause the truths? [Cameron]
3. Truth / B. Truthmakers / 5. What Makes Truths / c. States of affairs make truths
15394 Truthmaker requires a commitment to tropes or states of affairs, for contingent truths [Cameron]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15401 Essentialists say intrinsic properties arise from what the thing is, irrespective of surroundings [Cameron]
15393 An object's intrinsic properties are had in virtue of how it is, independently [Cameron]
9. Objects / E. Objects over Time / 1. Objects over Time
15396 Most criteria for identity over time seem to leave two later objects identical to the earlier one [Cameron]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / c. Empirical foundations
8793 If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
8792 Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars]
16. Persons / F. Free Will / 6. Determinism / b. Fate
14062 Sooner follow mythology, than accept the 'fate' of natural philosophers [Epicurus]
16. Persons / F. Free Will / 7. Compatibilism
1837 We should not refer things to irresponsible necessity, but either to fortune or to our own will [Epicurus]
18. Thought / D. Concepts / 4. Structure of Concepts / f. Theory theory of concepts
8791 The concept of 'green' involves a battery of other concepts [Sellars]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
1836 Prudence is more valuable than philosophy, because it avoids confusions of the soul [Epicurus]
20. Action / C. Motives for Action / 4. Responsibility for Actions
14061 Our own choices are autonomous, and the basis for praise and blame [Epicurus]
22. Metaethics / B. Value / 2. Values / e. Death
14054 Fearing death is absurd, because we are not present when it occurs [Epicurus]
14053 It is absurd to fear the pain of death when you are not even facing it [Epicurus]
14055 The wisdom that produces a good life also produces a good death [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
14057 All pleasures are good, but it is not always right to choose them [Epicurus]
14058 Pleasure is the goal, but as lack of pain and calm mind, not as depraved or greedy pleasure [Epicurus]
1833 Pleasure is the first good in life [Epicurus]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
14063 Sooner a good decision going wrong, than a bad one turning out for the good [Epicurus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
14059 The best life is not sensuality, but rational choice and healthy opinion [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
1835 True pleasure is not debauchery, but freedom from physical and mental pain [Epicurus]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
14056 We only need pleasure when we have the pain of desire [Epicurus]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
14060 Prudence is the greatest good, and more valuable than philosophy, because it produces virtue [Epicurus]