17 ideas
| 12170 | Amusement rests on superiority, or relief, or incongruity [Scruton] |
| 12173 | The central object of amusement is the human [Scruton] |
| 12169 | Since only men laugh, it seems to be an attribute of reason [Scruton] |
| 12172 | Objects of amusement do not have to be real [Scruton] |
| 19712 | Maybe there is plain 'animal' knowledge, and clearly justified 'reflective' knowledge [Vahid] |
| 19703 | Epistemic is normally marked out from moral or pragmatic justifications by its truth-goal [Vahid] |
| 19705 | 'Mentalist' internalism seems to miss the main point, if it might not involve an agent's access [Vahid] |
| 19706 | Strong access internalism needs actual awareness; weak versions need possibility of access [Vahid] |
| 19707 | Maybe we need access to our justification, and also to know why it justifies [Vahid] |
| 19709 | Internalism in epistemology over-emphasises deliberation about beliefs [Vahid] |
| 8793 | If observation is knowledge, it is not just an experience; it is a justification in the space of reasons [Sellars] |
| 8792 | Observations like 'this is green' presuppose truths about what is a reliable symptom of what [Sellars] |
| 19704 | Externalism may imply that identical mental states might go with different justifications [Vahid] |
| 19710 | With a counterfactual account of the causal theory, we get knowledge as tracking or sensitive to truth [Vahid] |
| 19711 | Externalism makes the acquisition of knowledge too easy? [Vahid] |
| 12174 | Only rational beings are attentive without motive or concern [Scruton] |
| 8791 | The concept of 'green' involves a battery of other concepts [Sellars] |