16 ideas
| 5300 | Philosophers have interpreted the world, but the point is to change it [Marx] |
| 5297 | Whether human thinking can be 'true' must be decided in practice, not theory [Marx] |
| 12223 | It is a fallacy to explain the obscure with the even more obscure [Hale/Wright] |
| 12230 | Singular terms refer if they make certain atomic statements true [Hale/Wright] |
| 12225 | Neo-Fregeanism might be better with truth-makers, rather than quantifier commitment [Hale/Wright] |
| 12224 | Are neo-Fregeans 'maximalists' - that everything which can exist does exist? [Hale/Wright] |
| 12226 | The identity of Pegasus with Pegasus may be true, despite the non-existence [Hale/Wright] |
| 12229 | Maybe we have abundant properties for semantics, and sparse properties for ontology [Hale/Wright] |
| 18443 | A successful predicate guarantees the existence of a property - the way of being it expresses [Hale/Wright] |
| 22598 | The authentic self exists at the level of class, rather than the individual [Marx, by Dunt] |
| 6382 | The 'grain problem' says physical objects are granular, where sensations appear not to be [Sellars, by Polger] |
| 12227 | Abstractionism needs existential commitment and uniform truth-conditions [Hale/Wright] |
| 12228 | Equivalence abstraction refers to objects otherwise beyond our grasp [Hale/Wright] |
| 12231 | Reference needs truth as well as sense [Hale/Wright] |
| 5298 | The human essence is not found in individuals but in social relations [Marx] |
| 5299 | Religious feeling is social in origin [Marx] |