41 ideas
18435 | Resemblance Nominalists say that resemblance explains properties (not the other way round) [Rodriquez-Pereyra] |
16435 | Plantinga proposes necessary existent essences as surrogates for the nonexistent things [Plantinga, by Stalnaker] |
14655 | The 'identity criteria' of a name are a group of essential and established facts [Plantinga] |
14658 | 'Being Socrates' and 'being identical with Socrates' characterise Socrates, so they are among his properties [Plantinga] |
14656 | Does Socrates have essential properties, plus a unique essence (or 'haecceity') which entails them? [Plantinga] |
14654 | Properties are 'trivially essential' if they are instantiated by every object in every possible world [Plantinga] |
14653 | X is essentially P if it is P in every world, or in every X-world, or in the actual world (and not ¬P elsewhere) [Plantinga] |
14660 | If a property is ever essential, can it only ever be an essential property? [Plantinga] |
14661 | Essences are instantiated, and are what entails a thing's properties and lack of properties [Plantinga] |
14657 | Does 'being identical with Socrates' name a property? I can think of no objections to it [Plantinga] |
14652 | 'De re' modality is as clear as 'de dicto' modality, because they are logically equivalent [Plantinga] |
14659 | We can imagine being beetles or alligators, so it is possible we might have such bodies [Plantinga] |
18658 | The 'Kantian' self steps back from commitment to its social situation [Kymlicka] |
18650 | Teleological theories give the good priority over concern for people [Kymlicka] |
18664 | Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka] |
18624 | Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka] |
18626 | One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka] |
18627 | A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka] |
18625 | To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka] |
18638 | The difference principles says we must subsidise the costs of other people's choices [Kymlicka] |
18635 | Social contract theories are usually rejected because there never was such a contract [Kymlicka] |
18630 | Utilitarianism is no longer a distinctive political position [Kymlicka] |
18623 | The quest of the general good is partly undermined by people's past entitlements [Kymlicka] |
18628 | We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka] |
18629 | Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka] |
18637 | Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka] |
18663 | Modern liberalism has added personal privacy to our personal social lives [Kymlicka] |
18632 | Liberalism tends to give priority to basic liberties [Kymlicka] |
18656 | Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka] |
18659 | The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka] |
18660 | Communitarians say we should pay more attention to our history [Kymlicka] |
18657 | Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka] |
18649 | If everyone owned himself, that would prevent slavery [Kymlicka] |
18640 | Libertarians like the free market, but they also think that the free market is just [Kymlicka] |
18651 | The most valuable liberties to us need not be the ones with the most freedom [Kymlicka] |
18661 | Ancient freedom was free participation in politics, not private independence of life [Kymlicka] |
18633 | Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka] |
18634 | Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka] |
18654 | Marxists say justice is unneeded in the truly good community [Kymlicka] |
18652 | The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka] |
18655 | Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka] |