Combining Texts

All the ideas for 'Contemporary Political Philosophy: Intro', 'How to be a Liberal' and 'Unpublished Notebooks 1881-82'

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74 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche]
3. Truth / A. Truth Problems / 3. Value of Truth
I tell the truth, even if it is repulsive [Nietzsche]
The pain in truth is when it destroys a belief [Nietzsche]
3. Truth / A. Truth Problems / 8. Subjective Truth
We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / i. Deflating being
To think about being we must have an opinion about what it is [Nietzsche]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Essences are fictions needed for beings who represent things [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
There is no proof that we forget things - only that we can't recall [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
The 'Kantian' self steps back from commitment to its social situation [Kymlicka]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
We contain many minds, which fight for the 'I' of the mind [Nietzsche]
18. Thought / A. Modes of Thought / 1. Thought
Thoughts are signs (just as words are) [Nietzsche]
19. Language / F. Communication / 1. Rhetoric
Great orators lead their arguments, rather than following them [Nietzsche]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
The pragmatics of language is more comprehensible than the meaning [Nietzsche]
20. Action / A. Definition of Action / 1. Action Theory
Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
We need lower and higher drives, but they must be under firm control [Nietzsche]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
Our motives don't explain our actions [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche]
The sublimity of nature which dwarfs us was a human creation [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We can aspire to greatness by creating new functions for ourselves [Nietzsche]
Greeks might see modern analysis of what is human as impious [Nietzsche]
Once a drive controls the intellect, it rules, and sets the goals [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
For absolute morality a goal for mankind is needed [Nietzsche]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
We always assign values, but we may not value those values [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Teleological theories give the good priority over concern for people [Kymlicka]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is the active equilibrium of our drives [Nietzsche]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche]
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / i. Absolute virtues
Some things we would never do, even for the highest ideals [Nietzsche]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
You should not want too many virtues; one is enough [Nietzsche]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche]
Utilitarianism is not a decision-procedure; choice of the best procedure is an open question [Kymlicka]
One view says start with equality, and infer equal weight to interests, and hence maximum utility [Kymlicka]
A second view says start with maximising the good, implying aggregation, and hence equality [Kymlicka]
23. Ethics / F. Existentialism / 1. Existentialism
The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche]
23. Ethics / F. Existentialism / 2. Nihilism
My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche]
23. Ethics / F. Existentialism / 8. Eternal Recurrence
See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche]
The eternal return of wastefulness is a terrible thought [Nietzsche]
24. Political Theory / A. Basis of a State / 2. Population / a. Human population
To maximise utility should we double the population, even if life somewhat deteriorates? [Kymlicka]
24. Political Theory / A. Basis of a State / 4. Original Position / c. Difference principle
The difference principles says we must subsidise the costs of other people's choices [Kymlicka]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Social contract theories are usually rejected because there never was such a contract [Kymlicka]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
In 1794 France all individual and legal rights were suppressed by the general will [Dunt]
24. Political Theory / D. Ideologies / 4. Social Utilitarianism
Utilitarianism is no longer a distinctive political position [Kymlicka]
The quest of the general good is partly undermined by people's past entitlements [Kymlicka]
We shouldn't endorse preferences which reject equality, and show prejudice and selfishness [Kymlicka]
Using utilitarian principles to make decisions encourages cold detachment from people [Kymlicka]
Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
Over several centuries a set of eight main liberal values was established [Dunt]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
Modern liberalism has added personal privacy to our personal social lives [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / d. Liberal freedom
No government, or the whole nation, can control an individual beyond legitimate scope [Dunt]
Liberalism tends to give priority to basic liberties [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Marxists say liberalism is unjust, because it allows exploitation in the sale of labour [Kymlicka]
Laissez-faire liberalism failed to give people the protections and freedoms needed for a good life [Dunt]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
The 'Kantian' view of the self misses the way it is embedded or situated in society [Kymlicka]
Communitarians say we should pay more attention to our history [Kymlicka]
24. Political Theory / D. Ideologies / 7. Communitarianism / b. Against communitarianism
Communitarian states only encourage fairly orthodox ideas of the good life [Kymlicka]
24. Political Theory / D. Ideologies / 14. Nationalism
Nationalism pretends that we can only have a single identity [Dunt]
25. Social Practice / A. Freedoms / 1. Slavery
If everyone owned himself, that would prevent slavery [Kymlicka]
25. Social Practice / A. Freedoms / 4. Free market
Libertarians like the free market, but they also think that the free market is just [Kymlicka]
25. Social Practice / A. Freedoms / 5. Freedom of lifestyle
The most valuable liberties to us need not be the ones with the most freedom [Kymlicka]
25. Social Practice / A. Freedoms / 6. Political freedom
Ancient freedom was free participation in politics, not private independence of life [Kymlicka]
25. Social Practice / B. Equalities / 1. Grounds of equality
Justice says people are not equal, and should become increasingly unequal [Nietzsche]
25. Social Practice / B. Equalities / 2. Political equality
Equal opportunities seems fair, because your fate is from your choices, not your circumstances [Kymlicka]
Equal opportunity arbitrarily worries about social circumstances, but ignores talents [Kymlicka]
25. Social Practice / B. Equalities / 3. Legal equality
Marxists say justice is unneeded in the truly good community [Kymlicka]
25. Social Practice / C. Rights / 1. Basis of Rights
The Lockean view of freedom depends on whether you had a right to what is restricted [Kymlicka]
25. Social Practice / D. Justice / 1. Basis of justice
Justice corrects social faults, but also expresses respect to individuals as ends [Kymlicka]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Reasons that justify punishment can also justify the crime [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche]
25. Social Practice / E. Policies / 1. War / e. Peace
If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche]
27. Natural Reality / C. Space / 2. Space
Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche]
27. Natural Reality / G. Biology / 2. Life
Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche]