19 ideas
| 22087 | Philosophy fails to articulate the continual becoming of existence [Kierkegaard, by Carlisle] |
| 5651 | Traditional views of truth are tautologies, and truth is empty without a subject [Kierkegaard, by Scruton] |
| 10061 | The If-thenist view only seems to work for the axiomatised portions of mathematics [Musgrave] |
| 10065 | Perhaps If-thenism survives in mathematics if we stick to first-order logic [Musgrave] |
| 10050 | A statement is logically true if it comes out true in all interpretations in all (non-empty) domains [Musgrave] |
| 10049 | Logical truths may contain non-logical notions, as in 'all men are men' [Musgrave] |
| 10058 | No two numbers having the same successor relies on the Axiom of Infinity [Musgrave] |
| 10242 | I apply structuralism to concrete and abstract objects indiscriminately [Quine] |
| 10063 | Formalism is a bulwark of logical positivism [Musgrave] |
| 10062 | Formalism seems to exclude all creative, growing mathematics [Musgrave] |
| 10243 | My ontology is quarks etc., classes of such things, classes of such classes etc. [Quine] |
| 10060 | Logical positivists adopted an If-thenist version of logicism about numbers [Musgrave] |
| 22090 | For me time stands still, and I with it [Kierkegaard, by Carlisle] |
| 9305 | The plebeians bore others; only the nobility bore themselves [Kierkegaard] |
| 5650 | Reason is just abstractions, so our essence needs a subjective 'leap of faith' [Kierkegaard, by Scruton] |
| 22095 | There are aesthetic, ethical and religious subjectivity [Kierkegaard, by Carlisle] |
| 20747 | What matters is not right choice, but energy, earnestness and pathos in the choosing [Kierkegaard] |
| 22091 | Kierkegaard prioritises the inward individual, rather than community [Kierkegaard, by Carlisle] |
| 22088 | Faith is like a dancer's leap, going up to God, but also back to earth [Kierkegaard, by Carlisle] |