Combining Texts

All the ideas for 'Vagaries of Definition', 'Philosophy of Language' and 'On Body and Force, Against the Cartesians'

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17 ideas

5. Theory of Logic / F. Referring in Logic / 1. Naming / c. Names as referential
If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A]
6. Mathematics / B. Foundations for Mathematics / 6. Mathematics as Set Theory / a. Mathematics is set theory
All the arithmetical entities can be reduced to classes of integers, and hence to sets [Quine]
13. Knowledge Criteria / D. Scepticism / 2. Types of Scepticism
Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A]
14. Science / D. Explanation / 2. Types of Explanation / h. Explanations by function
To explain a house we must describe its use, as well as its parts [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
Active force is not just potential for action, since it involves a real effort or striving [Leibniz]
17. Mind and Body / B. Behaviourism / 2. Potential Behaviour
Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A]
19. Language / A. Nature of Meaning / 1. Meaning
Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A]
19. Language / A. Nature of Meaning / 10. Denial of Meanings
Meaning is essence divorced from things and wedded to words [Quine]
19. Language / C. Assigning Meanings / 6. Truth-Conditions Semantics
If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A]
19. Language / E. Analyticity / 2. Analytic Truths
'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A]
19. Language / E. Analyticity / 4. Analytic/Synthetic Critique
The distinction between meaning and further information is as vague as the essence/accident distinction [Quine]
19. Language / F. Communication / 6. Interpreting Language / c. Principle of charity
The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A]
Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
God's laws would be meaningless without internal powers for following them [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
All qualities of bodies reduce to forces [Leibniz]
Power is passive force, which is mass, and active force, which is entelechy or form [Leibniz]