30 ideas
21916 | Philosophers can't be religious, and don't need to be; philosophy is perilous but free [Schopenhauer] |
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
14782 | Philosophy is an experimental science, resting on common experience [Peirce] |
14787 | Self-contradiction doesn't reveal impossibility; it is inductive impossibility which reveals self-contradiction [Peirce] |
14783 | Logic, unlike mathematics, is not hypothetical; it asserts categorical ends from hypothetical means [Peirce] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
14788 | Mathematics is close to logic, but is even more abstract [Peirce] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
14786 | Some logical possibility concerns single propositions, but there is also compatibility between propositions [Peirce] |
14789 | Experience is indeed our only source of knowledge, provided we include inner experience [Peirce] |
14785 | The world is one of experience, but experiences are always located among our ideas [Peirce] |
16944 | Science is common sense, with a sophisticated method [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
21924 | As the subject of willing I am wretched, but absorption in knowledge is bliss [Schopenhauer] |
14784 | Ethics is the science of aims [Peirce] |
21915 | To deduce morality from reason is blasphemy, because it is holy, and far above reason [Schopenhauer] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |