Combining Texts

All the ideas for 'On the Individuation of Attributes', 'Intro to Positive Philosophy' and 'On Eternal and Immutable Morality'

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25 ideas

1. Philosophy / B. History of Ideas / 1. History of Ideas
12104 All ideas must be understood historically [Comte]
12105 Our knowledge starts in theology, passes through metaphysics, and ends in positivism [Comte]
1. Philosophy / E. Nature of Metaphysics / 6. Metaphysics as Conceptual
12112 Metaphysics is just the oversubtle qualification of abstract names for phenomena [Comte]
1. Philosophy / G. Scientific Philosophy / 2. Positivism
12106 Positivism gives up absolute truth, and seeks phenomenal laws, by reason and observation [Comte]
12111 Positivism is the final state of human intelligence [Comte]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
12114 Science can drown in detail, so we need broad scientists (to keep out the metaphysicians) [Comte]
12116 Only positivist philosophy can terminate modern social crises [Comte]
8. Modes of Existence / B. Properties / 12. Denial of Properties
18439 Because things can share attributes, we cannot individuate attributes clearly [Quine]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
18442 You only know an attribute if you know what things have it [Quine]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
18441 No entity without identity (which requires a principle of individuation) [Quine]
9. Objects / F. Identity among Objects / 6. Identity between Objects
18440 Identity of physical objects is just being coextensive [Quine]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
6230 If the soul were a tabula rasa, with no innate ideas, there could be no moral goodness or justice [Cudworth]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
12108 All real knowledge rests on observed facts [Comte]
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
6228 Senses cannot judge one another, so what judges senses cannot be a sense, but must be superior [Cudworth]
14. Science / A. Basis of Science / 1. Observation
12109 We must observe in order to form theories, but connected observations need prior theories [Comte]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
12107 Positivism explains facts by connecting particular phenomena with general facts [Comte]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
12115 Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
6229 Sense is fixed in the material form, and so can't grasp abstract universals [Cudworth]
22. Metaethics / B. Value / 1. Nature of Value / c. Objective value
6227 Keeping promises and contracts is an obligation of natural justice [Cudworth]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
6225 Obligation to obey all positive laws is older than all laws [Cudworth]
26. Natural Theory / C. Causation / 7. Eliminating causation
12113 The search for first or final causes is futile [Comte]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / e. Anti scientific essentialism
12110 We can never know origins, purposes or inner natures [Comte]
28. God / A. Divine Nature / 4. Divine Contradictions
6224 An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
6223 If the will and pleasure of God controls justice, then anything wicked or unjust would become good if God commanded it [Cudworth]
6226 The requirement that God must be obeyed must precede any authority of God's commands [Cudworth]