12 ideas
| 22153 | Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter] |
| 19485 | Names have no ontological commitment, because we can deny that they name anything [Quine] |
| 19486 | We can use quantification for commitment to unnameable things like the real numbers [Quine] |
| 19558 | Our own intuitions about whether we know tend to vacillate [Cohen,S] |
| 19561 | We shouldn't jump too quickly to a contextualist account of claims to know [Cohen,S] |
| 19563 | The context sensitivity of knowledge derives from its justification [Cohen,S] |
| 19560 | Contextualism is good because it allows knowledge, but bad because 'knowing' is less valued [Cohen,S] |
| 19559 | Contextualists slightly concede scepticism, but only in extremely strict contexts [Cohen,S] |
| 19487 | Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine] |
| 4867 | Whether nature is beautiful or orderly is entirely in relation to human imagination [Spinoza] |
| 4866 | God is a being with infinite attributes, each of them infinite or perfect [Spinoza] |
| 4868 | Trying to prove God's existence through miracles is proving the obscure by the more obscure [Spinoza] |