15 ideas
| 19463 | Induction assumes some uniformity in nature, or that in some respects the future is like the past [Ayer] |
| 18439 | Because things can share attributes, we cannot individuate attributes clearly [Quine] |
| 18442 | You only know an attribute if you know what things have it [Quine] |
| 18441 | No entity without identity (which requires a principle of individuation) [Quine] |
| 18440 | Identity of physical objects is just being coextensive [Quine] |
| 19461 | Knowing I exist reveals nothing at all about my nature [Ayer] |
| 19459 | To say 'I am not thinking' must be false, but it might have been true, so it isn't self-contradictory [Ayer] |
| 19460 | 'I know I exist' has no counterevidence, so it may be meaningless [Ayer] |
| 19464 | We only discard a hypothesis after one failure if it appears likely to keep on failing [Ayer] |
| 19462 | Induction passes from particular facts to other particulars, or to general laws, non-deductively [Ayer] |
| 24008 | Reference to a person's emotions is often essential to understanding their actions [Williams,B] |
| 24009 | Moral education must involve learning about various types of feeling towards things [Williams,B] |
| 24007 | Emotivism saw morality as expressing emotions, and influencing others' emotions [Williams,B] |
| 24010 | An admirable human being should have certain kinds of emotional responses [Williams,B] |
| 24012 | Kant's love of consistency is too rigid, and it even overrides normal fairness [Williams,B] |