36 ideas
16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
16477 | Asserting not-p is saying p is false [Russell] |
16484 | There are four experiences that lead us to talk of 'some' things [Russell] |
16486 | The physical world doesn't need logic, but the mental world does [Russell] |
2947 | Questions wouldn't lead anywhere without the law of excluded middle [Russell] |
16480 | A disjunction expresses indecision [Russell] |
16479 | 'Or' expresses hesitation, in a dog at a crossroads, or birds risking grabbing crumbs [Russell] |
16481 | 'Or' expresses a mental state, not something about the world [Russell] |
16487 | Maybe the 'or' used to describe mental states is not the 'or' of logic [Russell] |
16483 | Disjunction may also arise in practice if there is imperfect memory. [Russell] |
16475 | A 'heterological' predicate can't be predicated of itself; so is 'heterological' heterological? Yes=no! [Russell] |
16949 | Klein summarised geometry as grouped together by transformations [Quine] |
16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
16482 | All our knowledge (if verbal) is general, because all sentences contain general words [Russell] |
4758 | Naïve realism leads to physics, but physics then shows that naïve realism is false [Russell] |
16476 | For simple words, a single experience can show that they are true [Russell] |
16485 | Perception can't prove universal generalisations, so abandon them, or abandon empiricism? [Russell] |
16944 | Science is common sense, with a sophisticated method [Quine] |
16940 | Induction is just more of the same: animal expectations [Quine] |
16941 | Induction relies on similar effects following from each cause [Quine] |
16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
16934 | General terms depend on similarities among things [Quine] |
16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
16478 | A mother cat is paralysed if equidistant between two needy kittens [Russell] |
22455 | Many ethical theories neglect the power of regretting the ought not acted upon [Williams,B] |
22453 | Moral conflicts have a different feeling and structure from belief conflicts [Williams,B, by Foot] |
7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
16942 | It is hard to see how regularities could be explained [Quine] |