Combining Texts

All the ideas for 'The Roots of Reference', 'The Relation of Sense-Data to Physics' and 'Causal Relations'

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26 ideas

1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
The best way to do ontology is to make sense of our normal talk [Davidson]
7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
If we don't assume that events exist, we cannot make sense of our common talk [Davidson]
7. Existence / C. Structure of Existence / 8. Stuff / a. Pure stuff
Continuity is a sufficient criterion for the identity of a rock, but not for part of a smooth fluid [Russell]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
Dispositions are physical states of mechanism; when known, these replace the old disposition term [Quine]
9. Objects / A. Existence of Objects / 1. Physical Objects
Physical things are series of appearances whose matter obeys physical laws [Russell]
9. Objects / B. Unity of Objects / 2. Substance / e. Substance critique
We need not deny substance, but there seems no reason to assert it [Russell]
The assumption by physicists of permanent substance is not metaphysically legitimate [Russell]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Where possible, logical constructions are to be substituted for inferred entities [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
No sensibile is ever a datum to two people at once [Russell]
Russell held that we are aware of states of our own brain [Russell, by Robinson,H]
Sense-data are qualities devoid of subjectivity, which are the basis of science [Russell, by Deleuze/Guattari]
Sense-data are not mental, but are part of the subject-matter of physics [Russell]
Sense-data are objects, and do not contain the subject as part, the way beliefs do [Russell]
Sense-data are usually objects within the body, but are not part of the subject [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / c. Unperceived sense-data
We do not know whether sense-data exist as objects when they are not data [Russell]
'Sensibilia' are identical to sense-data, without actually being data for any mind [Russell]
Ungiven sense-data can no more exist than unmarried husbands [Russell]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Individuating sense-data is difficult, because they divide when closely attended to [Russell]
Sense-data may be subjective, if closing our eyes can change them [Russell]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Explanations typically relate statements, not events [Davidson]
26. Natural Theory / C. Causation / 1. Causation
Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Matter is the limit of appearances as distance from the object diminishes [Russell]
27. Natural Reality / C. Space / 2. Space
There is 'private space', and there is also the 'space of perspectives' [Russell]