32 ideas
| 16943 | Philosophy is continuous with science, and has no external vantage point [Quine] |
| 15134 | The truthmaker principle requires some specific named thing to make the difference [Williamson] |
| 15141 | Truthmaker is incompatible with modal semantics of varying domains [Williamson] |
| 15140 | The converse Barcan formula will not allow contingent truths to have truthmakers [Williamson] |
| 15131 | If metaphysical possibility is not a contingent matter, then S5 seems to suit it best [Williamson] |
| 15135 | If the domain of propositional quantification is constant, the Barcan formulas hold [Williamson] |
| 15139 | Converse Barcan: could something fail to meet a condition, if everything meets that condition? [Williamson] |
| 18492 | Not all quantification is either objectual or substitutional [Williamson] |
| 15136 | Substitutional quantification is metaphysical neutral, and equivalent to a disjunction of instances [Williamson] |
| 15138 | Not all quantification is objectual or substitutional [Williamson] |
| 16949 | Klein summarised geometry as grouped together by transformations [Quine] |
| 16939 | Mass terms just concern spread, but other terms involve both spread and individuation [Quine] |
| 16771 | A composite is a true unity if all of its parts fall under one essence [Scheibler] |
| 15137 | If 'fact' is a noun, can we name the fact that dogs bark 'Mary'? [Williamson] |
| 16948 | Once we know the mechanism of a disposition, we can eliminate 'similarity' [Quine] |
| 16945 | We judge things to be soluble if they are the same kind as, or similar to, things that do dissolve [Quine] |
| 15142 | Our ability to count objects across possibilities favours the Barcan formulas [Williamson] |
| 16944 | Science is common sense, with a sophisticated method [Quine] |
| 16940 | Induction is just more of the same: animal expectations [Quine] |
| 16941 | Induction relies on similar effects following from each cause [Quine] |
| 16933 | Grue is a puzzle because the notions of similarity and kind are dubious in science [Quine] |
| 16934 | General terms depend on similarities among things [Quine] |
| 16938 | To learn yellow by observation, must we be told to look at the colour? [Quine] |
| 8486 | Standards of similarity are innate, and the spacing of qualities such as colours can be mapped [Quine] |
| 16947 | Similarity is just interchangeability in the cosmic machine [Quine] |
| 16932 | Projectible predicates can be universalised about the kind to which they refer [Quine] |
| 7375 | Quine probably regrets natural kinds now being treated as essences [Quine, by Dennett] |
| 16935 | If similarity has no degrees, kinds cannot be contained within one another [Quine] |
| 16936 | Comparative similarity allows the kind 'colored' to contain the kind 'red' [Quine] |
| 16937 | You can't base kinds just on resemblance, because chains of resemblance are a muddle [Quine] |
| 16942 | It is hard to see how regularities could be explained [Quine] |
| 15133 | A thing can't be the only necessary existent, because its singleton set would be as well [Williamson] |