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All the ideas for 'On Carnap's Views on Ontology', 'Frege's Concept of Numbers as Objects' and 'The Art of Rhetoric'

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57 ideas

1. Philosophy / C. History of Philosophy / 1. History of Philosophy
We can only learn from philosophers of the past if we accept the risk of major misrepresentation [Wright,C]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Quine rejects Carnap's view that science and philosophy are distinct [Quine, by Boulter]
2. Reason / A. Nature of Reason / 1. On Reason
Desired responsible actions result either from rational or from irrational desire [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is the role of dialectic to survey syllogisms [Aristotle]
The best way to understand a philosophical idea is to defend it [Wright,C]
2. Reason / D. Definition / 7. Contextual Definition
The attempt to define numbers by contextual definition has been revived [Wright,C, by Fine,K]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
An expression refers if it is a singular term in some true sentences [Wright,C, by Dummett]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
Number theory aims at the essence of natural numbers, giving their nature, and the epistemology [Wright,C]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One could grasp numbers, and name sizes with them, without grasping ordering [Wright,C]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
Instances of a non-sortal concept can only be counted relative to a sortal concept [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / d. Peano arithmetic
Wright thinks Hume's Principle is more fundamental to cardinals than the Peano Axioms are [Wright,C, by Heck]
There are five Peano axioms, which can be expressed informally [Wright,C]
Number truths are said to be the consequence of PA - but it needs semantic consequence [Wright,C]
What facts underpin the truths of the Peano axioms? [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
Sameness of number is fundamental, not counting, despite children learning that first [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / d. Hume's Principle
We derive Hume's Law from Law V, then discard the latter in deriving arithmetic [Wright,C, by Fine,K]
Frege has a good system if his 'number principle' replaces his basic law V [Wright,C, by Friend]
Wright says Hume's Principle is analytic of cardinal numbers, like a definition [Wright,C, by Heck]
It is 1-1 correlation of concepts, and not progression, which distinguishes natural number [Wright,C]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
If numbers are extensions, Frege must first solve the Caesar problem for extensions [Wright,C]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Number platonism says that natural number is a sortal concept [Wright,C]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
We can't use empiricism to dismiss numbers, if numbers are our main evidence against empiricism [Wright,C]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
Treating numbers adjectivally is treating them as quantifiers [Wright,C]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
The Peano Axioms, and infinity of cardinal numbers, are logical consequences of how we explain cardinals [Wright,C]
The aim is to follow Frege's strategy to derive the Peano Axioms, but without invoking classes [Wright,C]
Wright has revived Frege's discredited logicism [Wright,C, by Benardete,JA]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
Logicism seemed to fail by Russell's paradox, Gödel's theorems, and non-logical axioms [Wright,C]
The standard objections are Russell's Paradox, non-logical axioms, and Gödel's theorems [Wright,C]
7. Existence / A. Nature of Existence / 2. Types of Existence
The idea that 'exist' has multiple senses is not coherent [Wright,C]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Names have no ontological commitment, because we can deny that they name anything [Quine]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
We can use quantification for commitment to unnameable things like the real numbers [Quine]
Singular terms in true sentences must refer to objects; there is no further question about their existence [Wright,C]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Contextually defined abstract terms genuinely refer to objects [Wright,C, by Dummett]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Sortal concepts cannot require that things don't survive their loss, because of phase sortals [Wright,C]
14. Science / A. Basis of Science / 6. Falsification
A single counterexample is enough to prove that a truth is not necessary [Aristotle]
14. Science / C. Induction / 1. Induction
Nobody fears a disease which nobody has yet caught [Aristotle]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
A concept is only a sortal if it gives genuine identity [Wright,C]
'Sortal' concepts show kinds, use indefinite articles, and require grasping identities [Wright,C]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
Entities fall under a sortal concept if they can be used to explain identity statements concerning them [Wright,C]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
If we can establish directions from lines and parallelism, we were already committed to directions [Wright,C]
19. Language / A. Nature of Meaning / 5. Meaning as Verification
A milder claim is that understanding requires some evidence of that understanding [Wright,C]
19. Language / B. Reference / 1. Reference theories
If apparent reference can mislead, then so can apparent lack of reference [Wright,C]
19. Language / C. Assigning Meanings / 3. Predicates
We can accept Frege's idea of object without assuming that predicates have a reference [Wright,C]
19. Language / E. Analyticity / 3. Analytic and Synthetic
Without the analytic/synthetic distinction, Carnap's ontology/empirical distinction collapses [Quine]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We all feel universal right and wrong, independent of any community or contracts [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is composed of a catalogue of internal and external benefits [Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is a relative good, but nobility an absolute good [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The best virtues are the most useful to others [Aristotle]
All good things can be misused, except virtue [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Rich people are mindlessly happy [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
26. Natural Theory / C. Causation / 5. Direction of causation
People assume events cause what follows them [Aristotle]