Combining Texts

All the ideas for 'Reply to Professor Marcus', 'A Theory of Universals' and 'Some Remarks on Essentialism'

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12 ideas

4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
If what is actual might have been impossible, we need S4 modal logic [Armstrong, by Lewis]
5. Theory of Logic / G. Quantification / 4. Substitutional Quantification
Either reference really matters, or we don't need to replace it with substitutions [Quine]
8. Modes of Existence / B. Properties / 1. Nature of Properties
Properties are universals, which are always instantiated [Armstrong, by Heil]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Even if all properties are categorical, they may be denoted by dispositional predicates [Armstrong, by Bird]
8. Modes of Existence / D. Universals / 2. Need for Universals
Universals explain resemblance and causal power [Armstrong, by Oliver]
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
It doesn't follow that because there is a predicate there must therefore exist a property [Armstrong]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentialism says some of a thing's properties are necessary, and could not be absent [Cartwright,R]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
The difficulty in essentialism is deciding the grounds for rating an attribute as essential [Cartwright,R]
9. Objects / D. Essence of Objects / 15. Against Essentialism
Essentialism is said to be unintelligible, because relative, if necessary truths are all analytic [Cartwright,R]
9. Objects / F. Identity among Objects / 3. Relative Identity
An act of ostension doesn't seem to need a 'sort' of thing, even of a very broad kind [Cartwright,R]
9. Objects / F. Identity among Objects / 4. Type Identity
The type-token distinction is the universal-particular distinction [Armstrong, by Hodes]
9. Objects / F. Identity among Objects / 5. Self-Identity
A thing's self-identity can't be a universal, since we can know it a priori [Armstrong, by Oliver]